Jacob's benediction on his sons was a prophetic treasure, to be kept in store by future generations, and a foundation on which much faith could afterwards be built.. It has been called "the last full bloom of patriarchal prophecy and theocratic promise." The central point, the blessing on the royal tribe of Judah. The corresponding eminence being given to Joseph. The Israel blessing to the one, the Jacob blessing to the other. In each case we distinguish -
1. The earthly basis of the blessing in the tribe itself.
2. The nearest fulfillments of it in the temporal history.
3. The symbolical import pointing to a remoter fulfillment.
We may compare the many dying scenes of the Bible with this; as the last words of Isaac, Moses, Joshua, Samuel, David, Simeon, Stephen, Paul, Peter, and the apocalyptic visions of John. Compare especially the song of Moses, and the prophecy of Balaam. It seems possible that the beautiful exclamation, ver. 18, I have waited for thy salvation, O Lord," was intended to form a kind of middle point, separating the groups of blessings into one of seven, and another of five. The first group has a Messianic character, the second a wider, cosmopolitan. In the first, Judah, the royal tribe, represents the theocracy. In the second, Joseph, the link of connection between Israel and Egypt, represents the kingdom of Christ becoming the universal kingdom, from thence is the shepherd, the stone of Israel. The whole is a typical representation of "Israel" in the higher sense.
1. It comes out of sinful human nature.
2. It is developed by the grace of God in human history.
3. It stands upon the Divine order of the twelve tribes, the revealed truth, and the Divinely sanctioned religions life and institutions.
4. The essential dement in the history, is the Messiah coming out o/Judah, the shepherd of Israel, the stone of help out of Joseph, the Nazarite, the tried man, the blessed one.
5. The kingdom of Christ is the universal blessedness of the world. When Jacob has handed on his blessing to his heirs, he gathers up his feet into the bed, yields up the ghost, and is gathered to his people. When the carnal Israel is done with, the spiritual Israel remains. When the promises of God shall be fulfilled, then there shall be no more concern with the earthly pilgrimage. "The blessings prevail unto the utmost bound of the everlasting hills." - R.
And Adam begat a son in his own likeness, after his image.
I. THAT HUMAN DEPRAVITY IS TOTAL AS TO ITS INFLUENCE OVER THE HUMAN MIND. By the phrase, human depravity, we mean that corruption of our nature, whereby we are inclined to sin rather than to holiness. The seat of this depravity is within; external forms of wickedness, in words and actions, are only the results and expressions of it, etc. By the heart, we mean the mind and all its faculties and powers; and by the depravity of the heart, we mean that principle within it, call it disposition, energy, or cause, whence those powers receive their inclination and bias, and from the quality of which, they, and the actions resulting from them, derive their character.
II. I now proceed to prove, that THIS DEPRAVITY IS UNIVERSAL IN ITS PREVALENCE AMONGST MANKIND.
1. It exists in all ages. Our proof of this is in universal history.
2. It exists in all countries.
3. In all communities.
4. In all families.
5. In all individuals.
III. IT IS INHERENT IN OUR NATURE, IN CONSEQUENCE OF THE FALL OF ADAM.
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People
Adam,
Cainan,
Enoch,
Enos,
Enosh,
Ham,
Japheth,
Jared,
Kenan,
Lamech,
Mahalaleel,
Methuselah,
Noah,
Seth,
ShemPlaces
Tigris-Euphrates RegionTopics
130, Begat, Begetteth, Begot, Calleth, Hundred, Image, Likeness, Named, Seth, ThirtyOutline
1. Recapitulation of the creation of man.3. The genealogy, age, and death of the patriarchs from Adam to Noah.22. Enoch's godliness and translation into Heaven.25. The family line of Methuselah to Noah and his sonsDictionary of Bible Themes
Genesis 5:3 1194 glory, divine and human
Genesis 5:1-3
6213 participation, in sin
Genesis 5:1-5
5081 Adam, life of
Genesis 5:3-4
2233 Son of Man
Genesis 5:3-32
1655 hundreds and thousands
4016 life, human
Library
With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, …
Alexander Maclaren—Expositions of Holy ScriptureAfter the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where …
Abraham Kuyper—The Work of the Holy Spirit
The Neo-Kohlbruggians.
"And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer …
Abraham Kuyper—The Work of the Holy Spirit
Walking with God. Gen 5:24
Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from …
John Newton—Olney Hymns
The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, …
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained
Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2 …
Lewis Bayly—The Practice of Piety
"But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that …
Hugh Binning—The Works of the Rev. Hugh Binning
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament
The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament
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