You must do the same thing on the seventh day of the month for anyone who strays unintentionally or in ignorance. In this way you will make atonement for the temple. Sermons
I. THE PRESENCE OF THE SIMPLE. We not only come into this world very variously endowed, some having inclinations and faculties of which others are not conscious at all, but our minds are of very different gradations in general capacity. Between that of the man just above imbecility and that of the greatest poet, or statesman, or organizer, how immeasurable the distance! There is quite a considerable company of the imbecile; these have been, in some countries, singularly regarded as in close connection with the supernal powers, and treated with peculiar regard on that account. Otherwise and elsewhere they are usually the objects of a good-natured tolerance. But above these and below the men and women of average intelligence are "the simple" - those who can acquire but very little learning, study how they may; who soon lose their way in reasoning, and are easily worsted in dispute; who cannot look far ahead, and may be readily taken advantage of by the unscrupulous; who cannot discern dangers ahead, and are specially open to the attacks of the enemy. II. THE PRESENCE OF THE ERRING. It is, no doubt, "the simple" who become "the erring," whose error is due to their simplicity. But it is not all the simple who err, nor are all the erring to be found among the simple. There are those who leave the strait path without that excuse - men and women who are possessed of the ordinary intelligence and have received a very fair measure of instruction and Christian influence, who are found in paths of folly. Some temptation has proved too strong for them. And if they are not among the flagrantly immoral, yet is there, in their case, a deviation from the straight line of truthfulness, or of purity, or of sobriety, or of reverence, or of the becoming and the consistent - a deviation which detracts seriously from the worth and beauty of their character, and which makes their best friends concerned or even alarmed about them. III. OUR SACRED DUTY, WHICH IS OUR PRIVILEGE, CONCERNING THESE. 1. To guide and guard. Those on whom God has conferred greater power, and who can consequently see more clearly where evil lies and where danger begins, should esteem it their most sacred and bounden duty to befriend, to preserve, to save, those who are feebler and more exposed. We have our powers, no doubt, that we may take care of ourselves, that we may secure and enrich ourselves. But this is only one part, and it is quite a small part, of our duty and of our opportunity. We live to love and bless. God has made us what we are and given us what we have, for the express purpose that we may serve those who are around us, and more particularly those who are nearly related to us, by defending them when they are assailed, by timely warning against attack, by arming them for the evil hour, by encouraging them m the midst of the battle when they are distressed, by enabling them to make the most of the resources which they possess. By wise direction and strengthening companionship many a simple soldier has been enabled, on moral as well as material fields, to fight a brave and faithful battle, and to win the victory and the crown. 2. To restore. "Ye who are spiritual restore such a one" (Galatians 6:1). Here is not only a sacred duty, but a very high privilege. To win a fortune, to establish "a house" or a family, to build up a great reputation, to rise to conspicuous eminence, - this is laudable, honorable, attractive enough, or at least it may be so. But there are things which are higher and better than these. And of these nobler things there are few that rank higher in the estimate of Christ or will give our own hearts deeper satisfaction in the calmer and truer moments of our life than the act of restoration. To lead our erring brother or sister back again from the highway or the byway of evil into the road of rectitude, into the path of life, - this is emphatically and pre-eminently the Christian thing to do; it is to reduce to action the Divine instruction, "As my Father hath sent me, even so send I you." - C.
And so thou shalt do...for everyone that erreth, and for him that is simple. A very touching provision is here. When the services of the newly constituted temple were in full operation, and the priests were performing the usual rites in all the pomp and splendour of their ceremonial on the behalf of all righteous and godly souls, there was to be special thought of the erring and simple; for these two characters a special offering was made. Perhaps the erring were too hardened and the simple too obtuse to bring an offering for themselves; but they were not forgotten. The blood of the sin-offering was to be placed on the posts of the house and on the posts of the gate of the inner court, each seventh day of the month, on their behalf. Whenever we draw around the altar of God, whether in the home or church, we should remember the erring and simple. If a family misses from its ranks one erring member, its prayer and thought are more directed towards that one than to those that have not gone astray. Does not the child who is deficient in its intellect attract more loving care than those who are able to care for themselves? Should it be otherwise in God's home?(F. B. Meyer, B. A.). People Ephah, Ezekiel, LevitesPlaces Holy Place, Most Holy PlaceTopics Anyone, Astray, Atonement, Erreth, Erring, Error, Errs, Feeble-minded, Free, Goes, Ignorance, Month, Naive, Purified, Reconcile, Seventh, Simple, Sin, Sinned, Sins, Temple, Thus, UnintentionallyOutline 1. The portion of land for the sanctuary6. for the city 7. and for the prince 9. Ordinances for the prince Dictionary of Bible Themes Ezekiel 45:20Library Of the Third Seal. The third animated being is the index of the third seal, in a human form, his station being towards the south, and consequently shows that this seal begins with an emperor proceeding from that cardinal point of the compass; probably with Septimius Severus, the African, an emperor from the south, of whom Eutropius writes in the following manner: "Deriving his origin from Africa, from the province of Tripolis, from the town of Leptis, the only emperor from Africa within all remembrance, before or since." … Joseph Mede—A Key to the Apocalypse The Section Chap. I. -iii. Ezekiel Links Ezekiel 45:20 NIVEzekiel 45:20 NLT Ezekiel 45:20 ESV Ezekiel 45:20 NASB Ezekiel 45:20 KJV Ezekiel 45:20 Bible Apps Ezekiel 45:20 Parallel Ezekiel 45:20 Biblia Paralela Ezekiel 45:20 Chinese Bible Ezekiel 45:20 French Bible Ezekiel 45:20 German Bible Ezekiel 45:20 Commentaries Bible Hub |