Doubtless the immediate aim of the downfall of such a nation as Assyria has respect to the people and their rulers, upon whom the judgment comes. But there is a universal lesson intended for the benefit of all peoples throughout all time.

I. GOD INCULCATES MORAL LESSONS BY THE WORDS UTTERED BY HIS SERVANTS. His law-givers, such as Moses; his prophets, such as Ezekiel; his priests and scribes, such as Ezra, have messages of instruction, encouragement, warning (as the case may be), for all mankind in every age. And God summons the children of men to give heed to his servants when they utter their messages, prefacing them with the assertion, "Thus saith the Lord."

II. GOD ENFORCES THESE VERBAL LESSONS BY FACTS, AND ESPECIALLY BY THE EVENTS OF HISTORY. In such catastrophes as the downfall of Assyria, as the siege of Jerusalem, as the destruction of Tyro, as the humiliation of Egypt, the eternal, righteous, and omnipotent Ruler of mankind speaks to his subjects with an authoritative and unmistakable voice. Facts embody principles. Historical incidents elucidate moral laws. Judgments enforce commands.

III. THE WONDER OF MEN'S INSENSIBILITY TO THESE LESSONS. It might be expected that those upon whom the message of the herald produces no impression would be roused from their apathy by the stirring incidents of political change and national disaster. But, as a matter of fact, multitudes are unaffected even by the downfall of a city, the revolution of a government, the displacement of a dynasty, the transference of the balance of power among the nations. Is not this in accordance with Christ's own words, "If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead?"

IV. THE FOLLY AND PENALTY OF INDIFFERENCE TO THESE LESSONS. They who give heed to Divine counsels, who profit by Divine admonitions, deliver their soul in the day of trouble and temptation. But they who hear unmoved, incredulous, unresponsive, the solemn and faithful appeals of God, uttered as with a voice of thunder in the events that befall the nations of mankind, by their conduct aggravate their guilt an& pen their own condemnation.

V. THE WISDOM OF IMMEDIATE ATTENTION TO THESE LESSONS, WITH THE PROPER FRUITS OF SUCH ATTENTION IN REPENTANCE AND OBEDIENCE. The parable was spoken, the providential interposition was recounted," To the end that none of all the trees by the waters exalt themselves." "He that hath an ear, let him hear." - T.

(Zechariah 7:12): — A great and good man who served and suffered for Christ in North Africa seventeen centuries ago won for himself a noble name by which he is still known, Origen the Adamantine. There isn't a boy nor, in her own quiet way, a girl who does not feel some glow of heart or flush of face at the magic of this name, "the Unsubduable," "the Invincible." But he was not the first who bore the name. It was given long before by God Himself to His captive prophet in Babylon, whose forehead, as he faced the people, whose hearts were cold and hard as stones, might well be firm as adamant, since, in his very name, Ezekiel, he carried the great power of God. Now, what is adamant? Look at a lady's finger ring, and find among the precious stones set in its golden circle one that is quite clear and lustrous, and that throws off from every facet whatever rays of light are falling upon it. We call this sparkling gem, as you know, a diamond. But that is just another form of the word adamant, which we owe to the old Greeks, who naturally called the precious stone which could not be broken, adamas or "the unsubduable."

1. The diamond now flashing on your mother's finger was not always the hardest of stones. It was once a bit of soft, vegetable matter. For the diamond is not really different from the coal which makes our winter fires, and which, long, long ages ago, was a thick, steaming forest. Hence it is quite true that "the sunbeams are driving our railway trains." And the exiles in Babylon, who had grown so adamantine in evil that the sword of the Spirit which is the Word of God made no more impression on their hearts than your penknife on the angles of a diamond, were once boys and girls playing in the streets of Jerusalem, singing the songs of Zion, and dreaming their day dreams of ministering to the Lord like Samuel, or fighting with Goliaths like David, or leading the dance of triumph like Miriam. This terrible process of heart petrifying, or turning to stone, comes about by the action of the wise and good, though solemn and awful, law of habit. "The oftener, the easier." How woeful to reach at last the state when, as regards all that is highest and best, one is "past feeling," as though the conscience had been burned with a hot iron, or the heart made as hard as an adamant stone! From which may the good Lord deliver us!

2. We may find a promise of better things even in Zechariah's awful image of disobedience. The exquisite diamonds, or carbon crystals, are combustible, and, if subjected to a sufficient degree of heat, will pass off in carbonic acid gas. Fine ladies need not be so proud of their diamonds, since they may all be dissipated by fire; and poorer folks need not so greatly covet their possession, since they are breathing out diamond essence with every exhalation! And if we were so foolishly greedy as to want our diamond breaths back again, they would poison us. However this may be, it is certain that hearts as hard as an adamant stone are every day being softened, melted, transformed, by the fire of God's holy love, which saves the sinner by consuming his sins.

3. But "the broken heart," though it may seem strange to say so, is the stoutest and bravest of hearts. The true hero has always a tender conscience. He who fears God has no other fear. If Christ is your Master, and you are learning in His school, you may well appropriate the sturdy words over the gate of Marischal College, Aberdeen: "They say: what say they? let them say." God has His diamonds as well as the devil. Against the whole "House of Disobedience" stood up the son of Buzi, the prophet of the exile, in the strength of God. If the people were hard as flint in their own evil ways, he was firm as the adamant, which is harder than flint in the service of God. They did well to call Origen, the Adamantine, the Invincible, for when, at the age of sixteen, his father was thrown into prison for his confession of Christ, he wanted to go and suffer with him; and when it was shown him that this was not his duty, he wrote to his father not to falter in his faith for their sakes, for he would undertake the support of his mother and his six younger brothers. And nobly did he fulfil his promise, selling his books, working early and late as a teacher in Alexandria, and inspiring his pupils with such devotion that they called his college "a school for martyrs."

(A. N. Mackray, M. A.)