and put aside the clothing of her captivity. After she has lived in your house a full month and mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife. Sermons
I. LOVE IS THE BEST CURE FOR THE ILLS OF WAR. The men were to be slain: women might be kept as a prey (Deuteronomy 20:14). It was a blessed issue when the conqueror was himself conquered by his captive. Then slavery was over, and love brought liberty. The passion of hate had given place to the passion of love. The better time had come. II. BUT THE PASSION MUST RE SUBJECT TO WISE RESTRAINT. A month's mourning is allowed the beautiful captive, during which her person is sacred in the house of her captor. She bids farewell to her relations, whether living or dead, for she is going to be the wife of a Jew; and her intended husband has time to think quietly over his passion of love, and to see whether it is lasting or no. III. HER PRIVILEGE WAS TO BECOME THE FREE WIFE OF HER JEWISH LORD. If a happily ordered marriage, it must have been a joyful issue of the war. The terrible ordeal had proved to her the path to honor and social blessedness and peace. All the agony had given place to enlarging love. IV. AT THE VERY WORST, SHE REGAINED HER LIBERTY. The love had in this case proved transient - she had not pleased him - they would not be happy together. In such a case she was given a legal title to liberty. If not loved, she had the next best privilege of being free. In this arrangement, consequently, we have love and liberty in the house of a husband; or liberty, if the love proves fickle and the match ill arranged. This was a beneficent arrangement compared with the licentiousness which usually accompanied war. V. WE MAY CONTRAST THIS WITH THE LOVE AND LIBERTY GUARANTEED US BY CHRIST JESUS. Our Lord, in fact, offers us his love, oh, how strong and bow true! And in his love there is liberty, the liberty wherewith he makes his people free. No uncertainty hangs over his offer to us; no slavery is possible in his house. We shall, in fact, have reason to bless him for conquering us for loving purposes, and any anguish his conquest may have cost us, will be amply compensated in his royal and limitless love. Conquest, love, and liberty forever is the experience through which we pass in the hands of Jesus, the Conquering Hero, and no one ever regrets entering upon it, for it is enjoyment indeed! - R.M.E.
If one be found slain. "This narrative," says one, "sets forth the preciousness of human life in the sight of God." Dr. Jamieson believes this singular statute concerning homicide is far superior to what is found in the criminal code of any other ancient nation, and is undoubtedly the origin or germ of the modern coroners' inquests.I. DISCOVERED IN THE LOSS OF ONE MAN. Only one missing! But God counts men as well as stars, and "gathers one by one." Ancient philosophy and modern socialism overlook personality, and legislate for men in a mass. The individual exists only for the race, has no rights, and becomes a tool or slave of society. Christianity does not belittle man, but recognises and renews individuals, exalts them to responsibility, and appeals to them for right. "Adam, where art thou?" II. DISCOVERED IN THE INJURY TO ONE MAN. One man was missing, but he was murdered. His blood, like that of Abel, Was crying for justice. Society was wounded in one of its members. An inquiry was demanded, and the reproach must be wiped away. III. DISCOVERED IN THE INTEREST WHICH THE COMMUNITY SHOULD TAKE IN ONE MAN. "Am I my brother's keeper?" Formerly heavy fines were inflicted on districts to prevent the murder of Danes and Normans by exasperated Englishmen. We are members one of another; related one to another, and none of us can turn away like Cain. IV. DISCOVERED IN THE PROVISION MADE FOR EVERY MAN'S SALVATION. Christ died for one and for all. It is not the will of God "that one of these little ones should perish." If one sheep goes astray, the ninety and nine are left by the shepherd. He seeks the one that is lost, and its restoration brings greater joy than over all the remainder. "Dost thou believe?" (J. Wolfendale.) I. TO EXPLAIN THE ORDINANCE. In doing this we must notice — 1. Its general design. God intended by this law — (1) (2) 2. Its particular provisions: the victim, the death, the place; the protestations and petitions of the elders. II. TO POINT OUT SOME LESSONS WHICH MAY BE LEARNED FROM IT. 1. The importance of preventing or punishing sin. 2. The comfort of a good conscience. 3. The efficacy of united faith and prayer. (C. Simeon, M. A.) People Levi, MosesPlaces Beth-baal-peorTopics Abide, Afterwards, Aside, Bewail, Bewailed, Captive's, Captivity, Captured, Clothes, Clothing, Dress, Dwelt, Full, Garb, Hast, Husband, Married, Mayest, Month, Mourn, Mourned, Prisoner, Raiment, Remove, Wearing, Weeping, WifeOutline 1. The Atonement for an Unsolved Murder10. The usage of a captive taken to wife 15. The firstborn is not to be disinherited upon private affection 18. A rebellious son is to be stoned to death 22. The malefactor must not hang all night on a tree Dictionary of Bible Themes Deuteronomy 21:13 5180 shaving Library The Dead ChristIt was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang … James Stalker—The Trial and Death of Jesus Christ A Condensed Guide for Life Second Great Group of Parables. Jesus' Triumphal Entry into Jerusalem. Messiah Suffering and Wounded for Us Mothers, Daughters, and Wives in Israel Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion. The Morning of Good Friday. The Crucifixion. Deuteronomy Links Deuteronomy 21:13 NIVDeuteronomy 21:13 NLT Deuteronomy 21:13 ESV Deuteronomy 21:13 NASB Deuteronomy 21:13 KJV Deuteronomy 21:13 Bible Apps Deuteronomy 21:13 Parallel Deuteronomy 21:13 Biblia Paralela Deuteronomy 21:13 Chinese Bible Deuteronomy 21:13 French Bible Deuteronomy 21:13 German Bible Deuteronomy 21:13 Commentaries Bible Hub |
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