Hebrews 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end; I. First, then, here is A VERY HIGH PRIVILEGE. "We are made partakers of Christ." Observe that the text does not say we are made partakers of rich spiritual benefits. There is more than that here. To be partakers of pardoning mercy, of renewing grace, of the adoption, of sanctification, preservation, and of all the other covenant blessings, is to possess an endowment of unspeakable value: but to be made "partakers of Christ," is to have all in one. You have all the flowers in one posy, all the gems in one necklace, all the sweet spices in one delicious compound. "We are made partakers of Christ" — of Himself. "It pleased the Father that in Him should all fulness dwell," and we are made partakers with Him of all that He is ordained to be of God unto us "wisdom, righteousness, sanctification, and redemption." We are made partakers of Christ, when first of all by faith in Him we procure a share in His merits. Moreover, we are partakers of Christ, inasmuch as His righteousness also becomes ours by imputation. We further become partakers of Christ by living and feeding on Him. The sacramental table represents our fellowship. Partakers of Christ! Yes, and therefore with Him partakers in destiny. The language of the text reminds us that none of us have any title to this privilege by nature. "We are made partakers of Christ." From our first parentage we derived a very different entail. "We are made partakers of Christ." This is the Holy Ghost's work in us, to rend us away from the old wild olive, and to graft us into the good olive; to dissolve the union between us and sin, and to cement a union between our souls and Christ. This is work as grand and godlike as to create a world. II. The privilege of which we have spoken suggests A SOLEMN, SEARCHING QUESTION. Are we made partakers of Christ? There is nothing more to be dreaded than a counterfeit justification, a spurious hope. III. Now we come to THE UNERRING TEST. Patience comes to the aid of faith here. Evidences accumulate till the issue is conclusive. "We are made partakers of Christ if we hold the beginning of our confidence steadfast unto the end." This passage may be read in two ways, neither of which violates the literal meaning of the original as we have it in our version, "the beginning of our confidence," or, as I would rather translate it, "the foundation of our confidence," the basis on which our confidence rests. Take your choice. We will expound both. That man is a partaker of Christ who holds fast the faith he had at first, having received it, not as an education, but as an intuition of his spiritual life; not as an argument, but as an axiom he could not challenge, or rather as an oracle he received joyfully and bowed to submissively. The confidence which is based upon the true foundation, even Christ Jesus, is simple and clear as one's own consciousness. It asks no proof because it admits no doubt. Now what was the beginning of our confidence? Well, the beginning of my confidence was, "I am a sinner, Christ is a Saviour; and I rest on Him to save me." We were nothing at all, and Jesus Christ was all in all. We are not made partakers of Christ unless we hold this fast to the end. (C. H. Spurgeon.) Parallel Verses KJV: For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; |
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