Hebrews 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. There is a possible reference here, in this personification of sin, as leading men away by lies, to the story of the First Temptation. There, the weapons of the Tempter were falsehoods. I. FIRST, THEN, MY TEXT SUGGESTS TO ME SIN'S LIES ABOUT THE BAIT. The old story is typical, and may stand as a welldeveloped specimen of the whole set of evil deeds. Either for the sake of winning a desirable object, or for the sake of avoiding some undesirable issue; we never do the wrong thing, and go away from God, except under a delusion that we shall be better and happier when we have got the desired thing than we should be without it. Now I do not mean to say that there is not a very solid reality in the pleasurable results of a great many wrong things. If a man chooses to sin to gratify sense, he does get the sensuous enjoyment out of it. But there is another question to be asked. You have got the thing you wanted; have you, — what then? Are you much the better for it? Are you satisfied with it? Was it as good as it looked when it was not yours? Is not the giant painted on the canvas outside the caravan a great deal bigger than the reality inside, when you go in to look at him? Is there anything that we have got by doing wrong for it, howsoever it may have satisfied the immediate impulse in obedience to whose tyrannous requirements we were stirred up to grasp it, which is worth, in solid enjoyment, what we gave for it? Having attained the desire, do we not find that it satisfies not us, but only some small part of us? If I might so say, we are like those men that old stories used to tell about that had swallowed some loathly worm. We feed the foul creeping thing within us, but ourselves continue hungry. Besides, sin's pleasures are false, because along with them all comes an after tang that takes the sweetness out of them. There is only one thing that promises less than it performs, and which can satisfy a man's soul; and that is cleaving to God. II. AGAIN, NOTE THE LIES ABOUT THE HOOK. "Ye shall not surely die." I suppose that if any man had clear before him at the moment of any temptation, howsoever fiery and strong, the whole sweep of the consequences that are certainly involved in his yielding to it, he would pause on the edge, and durst not do it. But sin suppresses facts; and here are a few of the barbed points that she hides. She does not tell you anything about outward consequences. Every year there come into Manchester young men who fancy they can play the game and not pay the stakes. She suppresses the action of conscience. There is nothing more awful than the occasional swiftness and completeness of the revulsion of feeling between the moment before and the moment after. She suppresses the action of sin upon character. You cannot do a wrong thing, "departing from the living God," without thereby leaving an indelible mark upon your whole spiritual and moral nature. Loftier aspirations die out of you, the incapacity for better actions is confirmed, and that awful mysterious thing that we call "habit" comes in to ensure that once done, twice will be probable, and twice done, thrice and innumerable times will be almost certain. There is nothing more mystical and solemn about our lives than the way in which unthought of and trifling deeds harden themselves into habits, and dominate us, whether we will or no. And so the sin which once stood in front of us with a smile and tempted us, because it was desirable, afterwards comes behind us with a frown, and is a taskmaster with a whip. The flowery fetters become iron, and the thing once done gets to be our master, and we are held and bound in the chain of our sins. And more than that, there is the necessity for perpetual increase, heavier doses, more pungent forms of evil, in order to titillate the increasing insensitiveness of the nature. You take a tiger cub into your house when it is little; it is prettily striped, graceful in its motions, playful and affectionate; and it grows up, and when it is big, it is the master of you, if it is not the murderer of you! Do not you take the little sin into your hearts. It will grow, and its claws will grow, and its ferocity will grow. And now all these consequences suggest the last of sin's suppressions that I would specify. They all make a future retribution a probable thing. And that future retribution is a plain and necessary inference from any belief at all in a God, and in a future life. But the tempting sin has nothing to say about that future judgment, or if it has, has only this to say: "Ye shall not die." You are like sailors that get into the spirit room in a ship when she is driving on the rocks, and, as long as you can get the momentary indulgence, never mind about what is coming. III. THEN NOTICE AGAIN, THE LIES AS TO THE CRIMINALITY OF THE DEED, "Hath God said, Ye shall not eat?" is the insinuated suggestion that creeps into most men's minds. Just as housebreakers carry some drugged meat for the house-dogs, when they intend to break into some lonely farmhouse, so we are all adepts in applying gentle phrases to our own evil, while, if the same thing is done by anybody else, we shall flame up in indignation, as David did when Nathan told him about the man and his one ewe lamb. Therefore, it comes to this — do not you trust to instinctive utterances of inclination calling itself conscience. Remember that you can bribe conscience to say anything but that it is right to do wrong. You will get it to say anything that you teach it about what is wrong and what is not. And therefore you must find a better guide than conscience. You bare to enlighten it and educate it and check it, and keep it wakeful and suspicious, as the price of purity. The same set of lies about the criminality of our actions operates with still greater effect after the commission. I was speaking a moment or two ago about the sudden waking of conscience when the deed is done. Bat there is a worse thing than that, and that is when conscience does not wake. IV. THE LAST WORD THAT! WISH TO SAY IS IN REFERENCE TO THE FALSEHOODS OF SIN IN REGARD TO THE DELIVERANCE THEREFROM. These other lies, like bubbles, sometimes burst. The first of them, about the pleasures, generally bursts as soon as the thing is done. The others about the pains and the criminality often disappear, when pricked by some thought of God and contact with Him. But the repertory of the deceiver is not empty yet. And she can turn her haled and bring out another set of lies, in order to retain her dominion. For the sin that said to you before you did it: " There is no harm in it; you do not need to do it again; it is only just once and it will be done with," says to you, after you have done it, when you begin to feel that it was wrong, and try to shake off its guilt and power: "You have done it howl. You never can get away any more. The thing is past, and neither in regard of its consequences nor in regard of its power will you ever escape from it. What you have written you have written. You are mine!" And so she lays her iron claw upon the man and holds him. So sin lies to us just as she lied before. And I have to crone with the message that, of all her falsehoods none is more false and fatal than the falsehood that a sinful man cannot turn from his evil; conquer all his transgression; begin a new happy, clean life; and be sure of forgiveness from his Father in heaven. "Jesus Christ, the faithful and true witness," has died that it may be possible to bring to us pure and true promises of lasting and satisfying blessedness, and to avert from each of us, if we will trust in the power of His blood, the worst and penal consequences of our transgression, and, if we will trust in the power of His imparted Spirit, to make our future altogether unlike our past, and deliver us from the habit and entail of our sins. (A. Maclaren, D. D.) Parallel Verses KJV: But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. |
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