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It is elsewhere spoken of as a "memorial," i.e. a funeral feast for the Savior. Not merely a vain regret, an indulgence of disconsolate affection, but -

I. A CELEBRATION OF DEATH AS COMPLETED SELF-SACRIFICE.

1. Therefore all that was most precious in the life was secured, in the highest degree and the best way, as a blessing for others. The early disciples were not handling mangled, useless remains, but touching a living spirit, pregnant with grace and power and inspiration. The "body" and "blood" of Christ, kept from moral corruption and death, were a spiritual fruit" rich and rare."

2. And believers are made partakers of the spiritual fullness of Christ's perfected nature, in receiving the "elements" of his "body" and "blood."

II. A CELEBRATION OF DEATH AS THE REVELATION AND AVENUE OF IMMORTALITY. This "funeral feast" is full of hopeful, confident anticipation, because in the death that is celebrated:

1. The higher spiritual life is seen as the result of the sacrifice of the earthly nature. It is in the voluntary and obedient laying down of this earthly life that Christ set free his Spirit as an influence to savingly affect mankind, and satisfied and commended that perfect righteousness which is the ground of acceptance and union with God, the true life of the Spirit.

2. A foretaste is given of the final victory of righteousness over sin and death. The Captain of salvation, about to enter into final conflict with the powers of darkness, confidently looks forward, and invites his followers to look forward with him, "to glory, and honor, and immortality." In prospect of the final feast of victory and joy that was set before him, he was ready to go down into the gloom and shadow of death. - M.

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KJV: And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

WEB: As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."