Cursing the Blessing
Malachi 2:2
If you will not hear, and if you will not lay it to heart, to give glory to my name, said the LORD of hosts…


Instead of Divine justice being a violation of Divine goodness, it is a necessary part thereof. This God Himself taught man by that mysterious disclosure of His character to Moses. God "merciful and gracious," but "by no means clearing the guilty." A lack of justice would be a lack of goodness. Love without equity would be effeminate indulgence. To mark His disapproval of what is sinful is as much to be expected of an infinitely Holy Being, as that He will signify His approval of what is righteous. But in the exercise of His justice how conspicuous is His mercy. He does not visit men with punishment till He has striven to recover them from their evils, and not then till they have been distinctly warned of approaching wrath. In the context Malachi is directed to warn the priests, who had grieved God by their disobedience to His commandments, that unless they reformed, and faithfully did the will of God, they should be visited with a curse. Thus a condition is interposed before the curse is announced. The nature of the judgment hero referred to deserves attention. The Divine Ruler sometimes removes that which was a blessing. He frustrates their plans; shatters their ideals; scatters their wealth; removes their friends, etc. But here is the continuation of a blessing with a curse upon it, so that it cannot bless. The very blessings which have been possessed and enjoyed for years become the fruitful sources of untold sorrow. We cannot impugn the dealings of God. There is a "need's be" for every such mark of His displeasure.

1. For His own sake He curses the blessing. He will be glorified by man. When by kind, gentle, wooing measures He fails to pro duce in us the fruits of righteousness, He uses severer means.

2. God curses our blessings for our sakes. Outward misfortunes direct man's attention to his inward necessities. Calamity and sorrow humble the proud heart, subdue the stubborn will, and bring the wandering spirit to the bosom of Jesus.

(J. Hiles Hitchens.)



Parallel Verses
KJV: If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

WEB: If you will not listen, and if you will not lay it to heart, to give glory to my name," says Yahweh of Armies, "then will I send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not lay it to heart.




Cursed Blessings
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