Malachi 2:2 If you will not hear, and if you will not lay it to heart, to give glory to my name, said the LORD of hosts… God does not say that He will take their blessings away; He will let them remain, only with His ban upon them, and see what they will be Worth then. The blessings shall remain, but they shall remain scathed and blighted: They tell us that there is an Eastern fruit which sometimes undergoes a curious process of decay. It looks as blooming and fresh as ever to the eye, but when you take it in your hand it crumbles into dust. Now, a like process was to pass upon all the comforts and advantages, all the treasures and delights of these doomed men. Though nothing would be changed, all things should become new. The soul would be gone from all comforts and enjoyments. What are commonly called good things should communicate no happiness, and tend to no good. A tree may be withered without being cut down. 1. Blessings may be said to be cursed, if God deprives us of the power of enjoying them. When a blind man looks at the most beautiful scene, he sees nothing of it. As our outward senses are aware of sights and sounds, in like manner our souls have their senses (so to speak) which take note of pleasure and pain. In the natural state of a healthy mind, it feels pleasure and happiness when it is surrounded with those things we call blessings. But in one moment God can end all this. Without changing in the least our outward aspect, or our outward circumstances, God can make our souls as incapable of feeling happiness in the possession of our outward blessings, as the blind man's eyes are of discerning the light of day. Amid our earthly blessings He can make us moody, depressed, thankless, miserable beings. And how often God does do this! A rich man's wealth is cursed, when it remains as entire and well-invested as ever; but cannot keep its owner,s heart from being racked by fears that he is to end in the work. house. And such a case has many a time been. It is a bitterer thing, it is a sorer punishment, a thousandfold, to curse a blessing than to take it away Illustrate by Lord Byron. 2. If God suffers them to have an evil tendency on our souls. St. Paul says, "The goodness of God leadeth thee to repentance." The blessings God bestows have a natural tendency, generally expressed, to lead men to think seriously about their souls, and earnestly to turn to Christ — to benefit us spiritually. But it is possible they may have quite an opposite effect: they may do us harm spiritually. They may make it more and more unlikely that we should find our home in heaven at last. Illustrate from the mass of earthly blessings implied by the words "wealth and comfort." What is the right and healthy tendency of all these? They should make us deeply thankful to Him who gave us them all. They should fill us with an earnest desire to employ all that has so kindly been given to us for God's glory and the good of our fellow-creatures. But wealth often tends to make its possessor proud, arrogant, overbearing, or idle and useless, selfish and vicious. Think of the blessing of dear friends and of a happy family circle. But even such pure blessings may become cursed. The erring heart may make an idol of the creature. Even spiritual blessings may be cursed. The "means of grace" may have their tendency so completely reversed, as to become means of condemnation, of guilt, of perdition. Their natural and healthful tendency may in all cases be reversed, so that they shall turn to means of hardening and of destruction. Our subject even applies to the regenerating, comforting, sanctifying Holy Spirit of God. If the influences of the Spirit are resisted; if we harden ourselves against His gentle working, and determinedly grieve Him away and quench Him; then this influence, that God gave to work out our salvation, turns to something that not only tends to our final ruin, but (awful to think) actually makes sure of it. The same Spirit that melts one man's heart hardens another man's, as the self-same fire melts wax, but hardens clay. There are just two things, one of which Christ must be to each of us. He must either be our Saviour or our condemnation. Now that we know of redemption through Him, we must either accept or reject Him. He must either be an unspeakable blessing, or a blessing cursed. (A. K. H. Boyd, D. D.) Parallel Verses KJV: If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. |
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