Daniel 5:6 Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed… Under whatever circumstances a man may be placed, if he has peace with his conscience and with his God he cares comparatively little about other matters; the pressure of many difficulties is much less felt — even the weight of heavy affliction is greatly reduced. We all know what it is to enjoy with thankfulness the cheerful fire-side, when in the wintry night the blast howls around the dwelling, and the rain descends in torrents on the roof; we feel the peaceful comfort of our home, and, while reflecting on the fearfulness of the tempest, we experience no little measure of satisfaction, arising from a sense of safety; all is quietness within, though the fierce wind prevails tremendously without. So with the child of grace, having peace with God, through Jesus Christ our Lord; notwithstanding the waves of this troublesome world, the ceaseless temptations, the frequent trials, he reflects upon the abundant consolation inwardly supplied, and delights in the holy calm that attends it. On the other hand, let a man possess everything that will outwardly promote his ease; give him money, rank, and health, yet if he have not peace within he is miserable. A rebuking conscience will mar all the attempts of the worldly to still the inward uneasiness; they may change their pursuits and seek fresh gratifications, yet from time to time they will know the sad truth of the Divine declaration — "There is no peace to the wicked." O, what wretchedness is there in the world! where, according to man's frail judgment, appearances are favourable, what trouble prevails! The proper way to treat our subject will be first of all to notice what is related in the beginning of the chapter, then endeavour to make a profitable application of it to ourselves. Scripture gives no information respecting Belshazzar until the time when he had just about filled his cup of iniquity to the full, and the judgment of God was overtaking him. It is an awful thought that this character is only brought before us that we may mark his great wickedness, hear the Divine sentence pronounced, and read its speedy execution. But, ere God executed His predicted purpose, this haughty, wicked king was to receive another Divine intimation, the immediate forerunner of his destruction. But why, we may inquire, should Belshazzar be so terrified and alarmed! He could not read, and, therefore, knew not their meaning. As an idolater, why might he not suppose that some of those gods he had been so lately praising were communicating some favourable information? Why not think that, though the words were secret, still they might convey glad tidings? Such thoughts do not seem to have been entertained, but a horrible dread took hold of him; terror and trembling seized on his flesh. He is full of impatience to know the meaning of the writing: "he cries aloud" for some to explain it, though fearful forebodings possessed his mind. But why, we ask again, is Belshazzar thus perplexed and distressed? Why does not the bold and daring spirit of the prince still support him? How is it that his boasting has vanished and his courage failed? How are we to understand these circumstances — an individual not afraid to insult and dare the Almighty God, yet suddenly beyond measure terrified merely at the sight of a hand and a few unknown words? Why not despise the writing, and indulge the jeer and the scoff at their purport, whatever it might be? Ah, there is such a thing as conscience; and, though for a long season stifled and confined, yet it sometimes bursts through all hindrances, and makes the sinner a terror to himself. It was so at this hour with Belshazzar. It was the time of God's visitation; and he let loose the guilty thoughts upon the mind of this wicked prince; and these thoughts, so long smothered, are now the cause of trouble. Many a time, we may suppose, had the king of Babylon banished dull and serious considerations by betaking himself to his drunken cups; but now neither the abundance of wine, nor his numerous company, can rid him of these unwelcome thoughts; they will not leave him, and he is troubled. Wonderful effect of conscience! A sense of guilt came over the mind of Belshazzar as suddenly and as unexpectedly as when Joseph's brethren "said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul when he besought us, and we would not hear; therefore is this distress come upon us." And this sense of guilt was accompanied with the dread of consequences. Behold, then, in this instance, how soon the Lord can alarm the most secure, and startle the most hardened. The thoughts of the guilty are abundantly sufficient to trouble him; nothing more is required — even in the midst of his sensual gratifications. But what information do we gather from this history? What lessons are there in it useful to ourselves? Belshazzar is arrested in the midst of his mirth and jollity, compelled to listen to the rebukes of a guilty conscience, and bear the burden of troubled thoughts. Alas, that we have so much reason to suppose that many now-a-days are in like case with this idolatrous prince! for, though they do not outwardly worship wood and stone,. still inwardly they serve their lusts, their pleasures, their means, or anything but their God. We may mark the torment of a reproaching conscience. It is often the cause of some perplexity that the wicked are not in trouble like other folk; the drunkard follows, time after time, his strong drink, and is apparently unrebuked in his vice; the worldly-minded likewise pursue their course, seeking only earthly things, and we possibly conclude that they are never plagued. But we see a very little way; we observe the outward man, and consider not enough what goes on within. Who can say what the thoughts of the ungodly are? Who can tell what passes in their minds? A man may brave for a while the eye of his fellow-creature; he may put on the manner of one determined to persist in his ways, but how is it with him when God turns His hand against him — when God makes conscience speak, and lets the thoughts of past guilt loose upon his mind? What is this but a foretaste of fiery indignation? Then the stoutest hearts fail; the mirth is dull, and the carnal indulgence unsatisfactory; even the excess of wine will not drive away the unwelcome reflections, for conscience is stirred, and its voice cannot be silenced. God has rebuked the sinner; and he is both amazed and terrified. O what a different picture would the world present if thoughts were as well known as words and deeds! The wish expressed would then be — As to the sufferings of disease and the difficulties of poverty, these I would willingly bear; only let me be free from the judicial rebukes of conscience, delivered from the dreadful harassings of troubling thoughts, and eased of the burden of a soul unreconciled to God. We may be resolved not to attend to those things which bring our sin to remembrance, and to turn away when our guilt is set before us; but our resolution is nothing if the Lord determines to vex us in His sore displeasure. He makes us then attend to His word. Nothing earthly can remove it, and nothing is derived from Heaven to allay the uneasiness it creates; no balm to heal the galled conscience, no physician known to apply the means of cure. O what a pitiable state is that man in whose thoughts are a trouble — whom God thus in judgment afflicts! His master, Satan, can find no remedy; his friend, the world, can supply no consolation. His conscience is at last aroused, and conveys the dreadful assurance of approaching condemnation. The unreconciled, under such circumstances, may look around for help, for something to cheer; but all his resources are of no avail. And what increases tenfold his misery is this — that mercy had been freely offered, the gospel message proclaimed, and the Saviour set forth crucified for his sins. Vain, under these sad circumstances, to look for help to the things of the earth and to worldly friends. Belshazzar lacked neither the one nor the other; but they were of no advantage to him. He called his wise men of Chaldea, made them large promises, and entreated them to relieve his mind by explaining the mysterious writing; but they could do nothing for him, though great was the reward offered. You may be satisfied with the world now; you may argue that you have enough to do in attending to the affairs of this life, and cannot spare time for the matters of the soul; you may try to justify your present unbecoming anxieties, or defend your sinful indulgences; but, believe me, your sin will one day find you out; and had you all the wealth with the thousand lords of the king of Babylon, in that same day when your thoughts will trouble you, these will be of no avail; you will want other riches and another Friend. Alas for you that the want had not been sooner discovered. What, however, did Belshazzar consent to do in his extremity? He was even willing that the forgotten and despised Daniel should be sent for. But what has the prophet to say? Can he give any encouragement? The writing indeed he recognises; he knows the word of his God, and the awful meaning is at once perceived. The terror-stricken king awaits his doom, but not long; for the Lord made short work; in that very night hopeless Belshazzar is' slain, and perishes. And is there not too much corresponding with this conduct in the bulk of mere nominal Christians? The minister of the gospel is lightly esteemed and rejected so long as sin and folly are not interrupted. But when the Lord turns the thoughts of the ungodly against themselves, and makes them "a trouble," then the steward of God's mysteries may come. And what is to be done? Can we, as ambassadors for Christ, tell those that have been all their days living in sin that they shall die in peace? Can we speak smooth things to them, and give a sleeping-draught to the soul, that it may pass stilly indeed, but without good hope, to eternity? Nay, this cannot be. We must clear our own consciences, and be faithful in the sight of God; like Daniel, we must declare the truth. To the last, indeed, we proclaim the blessed truth, that Christ is mighty to save, and that "him that cometh unto him shall in no wise be cast out." Further than this we cannot venture to go. Think not, then, that we can quickly calm all your fears, and remove your anxieties, when you have been through life living without God in the world. "Knowing then the terrors of the Lord," let us be persuaded to shake off more completely the chilling influence of the world, to lay aside "the sin that doth most easily beset us," and resist more resolutely the assaults of Satan. When sorrowing most heavily over our own sins and short-comings, yet we shall not altogether lack the consolations of Jesus; these will give ease and quiet; and the more we seek them, the more peace they will supply. One thing, however, if true believers, we may attain unto, and to which the ungodly and worldly-minded are always strangers; when any burden presses upon our souls we are taught by the Spirit how to cast it in prayer upon the Lord, and we know He will sustain. Then, though weighed in the balances, we shall not be found wanting. (J. Downes, M.A.) Parallel Verses KJV: Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another. |
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