Daniel 5:6 Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed… Poor king! He was not the first, nor is he the last man whose "thoughts" have troubled him. We only want to know that a man can think at all, to know that at some time the current of his thoughts has been disturbed. Some find the cause of disturbance and remove it, and are never seriously troubled more. Others do not, but are disturbed till death destroys the power of thought. Of course, some of one's thoughts are peculiar to the individual. Some he shares with his family, society or nation, only. But the most disturbing thoughts are those which are common to the race, a part of the very fibre of human nature, like patterns woven in a carpet. I. SOME OF THE THOUGHTS THAT TROUBLE A MAN TILL SOLVED. His thought of God or gods, afar off. His thought of duty, responsibility, conscious of the force of "ought," "should," "right," as though somehow, or somewhere, he should have to render account. Standards vary: men do not live up to their own standards of duty, right, etc.; may knowingly reject them all, but the thought remains. And his thought about life after death. II. THE TROUBLE THAT THESE THOUGHTS GIVE. It is not a sharp hurt, rather like a dull, steady pain, just enough to keep us conscious that something is wrong. They keep us uneasy, not quite happy at best, discontented, always wanting something, hardly knowing what. We lay this sense of unrest at the door of the weather, the crops, business, our health, the way people treat us, or do not treat us — anything. What is the source of the trouble in man? Not that there is a God, spirits, judgment, life after death, Heaven, hell. But the uncertainty, the suspense, the inability to settle down confidently on the one side or the other. This was the trouble with the king; that handwriting on the wall; what does it mean? III. HERE IS THE PROBLEM of our life. What does it all mean? What is the truth of these things? Why should man think such thoughts at all? Is there any solution of the problem? IV. THE SOLUTION. So the matter stood when Jesus came. The old religions were losing their hold; could not solve the problem sufficiently to bring peace. Jesus comes. Matters not who He is, whence He came, how He got here. He suggests another answer, a full solution to this problem, and invites you to try that. The solution He offers for trial to each is this: There is one God, loving Father of men. His children gone astray, but children still, need a sacrifice to restore harmony. Take this, then, as an hypothesis, a guess at the truth, and try it. Work it back into the problem; live on the lines of thought, temper, word, deeds here suggested, and see effect on these questions. No harm in trying it. You are not asked to know these things, but believe them; accept them as unproven, and try them. If they are false you will know it. If true you will know it. (N. P. Dame.) Parallel Verses KJV: Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another. |