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Love, manifested and known, will always beget love. As every plant has in its womb seed of its own kind, so, too, love has within itself generative power. If any human heart does not love our Immanuel, it is because that heart is ignorant of him, its eyesight is blurred, its vision is obscured. No sooner is Jesus known as a true and substantial Friend, than love in some form springs up. In the form of gratitude it first appears; then in the form of admiration; then in delight; then in intimacy; then in passionate devotement. Jesus known is Jesus loved.

I. OBSERVE THE CHRISTIAN'S LOVE FOR JESUS CHRIST.

1. The soul esteems him as its Sovereign King. As love is the mightiest force in the human breast, love's object is at once promoted to the supreme place. No elevation is too great for our Beloved. It would be a restraint upon our love - yea, a pain - if we did not give to Jesus the highest throne. We perceive that he has all the qualities of a king, and that it is for our own advantage that he should rule within. And when we make the experiment we find such rest, such security, such triumphs, that we would fain exalt him to a higher place. To be the servant - ay, the slave - of such a King is honour infinite, joy ineffable.

2. The renewed soul desires to have the closest friendship with Jesus. Where the heavenly King comes, he always spreads a feast for the soul. Out of his fulness he freely bestows. As a fountain spontaneously sends up its limpid waters, so doth Christ our Lord. To be in his presence, to listen to his ripe wisdom, to realize all the advantage of his friendship, this is a spiritual feast. The wisdom he has, he gives. His everlasting righteousness he shares with us. His heavenly peace he conveys to us. His own love is shed abroad in our hearts. All the wealth of his kingdom he conveys to his chosen. We are "heirs of God, joint heirs with Jesus Christ." The friendship of Immanuel is a perpetual feast. They who daily eat at the same table enjoy the closest intimacy with each other.

3. The presence of Jesus Christ draws out our hidden graces. "My perfume sends forth its sweetest odours." Just as the summer sun draws out the essence of our garden flowers, so the energy of the Saviour's love stirs into activity the hidden forces of our souls. In every man is a principle of imitation. If we see a splendid deed of generosity, we are impelled to copy it. When the heart is free from sinful bias, it aspires to imitate every excellence it beholds. So, when the glories of Christ's nature are unfolded, like graces begin to unfold in us. Repentance, gratitude, humility, faith, patience, devoted love, are drawn out in the sunny atmosphere of Jesus' presence. Fragrant flowers and spicy herbs, which had lain long hidden in the frozen soil, spring up and send out a rare perfume. When Jesus dwelt in the house, Mary was constrained to break the alabaster box, and to set free the delicious odour; and when Jesus dwells in our hearts, every restraint gives way, and the essence of our graces yields a sweet perfume.

4. We esteem the love of Jesus for its constancy. The bundle of myrrh abides with us "all night." Our beloved Friend is not easily offended. "He hates putting away." In darkness as well as at noon, in times of pain and calamity as in days of prosperity, his love remains unchanged. If for a season we should neglect him, and be absorbed in other pursuits, he does not abandon us. lie may visit our folly with chastisement, and to the soul there may be temporary night, yet the remembrance of his love will be a sweet and reviving cordial. It will have a healing efficacy. We shall be touched with a sense of shame; and as myrrh soothes and quiets pain, so will the fragrant breath of our Immanuel heal us.

5. The friendship of Jesus satisfies every want. "My Beloved is unto me as a cluster of camphire in the vineyards of Engedi." The cluster of camphire flowers had a renown both for beauty and for fragrance. So the excellence of Jesus has a fascination forevery sense of the renewed man. Every organ is a channel through which Christ's life flows. We look unto Jesus, and we are charmed with the beauty of his character. We listen, and his words of promise kindle in us a holy rapture. His deeds and sacrifices for us have a sweet-smelling savour. His intercession for us is like the temple incense. "We taste that the Lord is gracious." He is to us heavenly manna - "the Bread of life." The coming of Christ is like autumn abundance. "He is all our salvation and all our desire;" "My God shall supply all your need, according to his riches in glory by Christ Jesus;" "He that cometh to me shall never hunger; he that believeth on me shall never thirst." Nothing so enchants and satisfies the soul like Jesus. Amongst the verdant and generous vineyards of Engedi, the cluster of camphire was distinguished for fragrance and for usefulness; so among the charms of nature, among the genial society of human friends, Jesus stands out prominently the most precious and the most prized of all. There is nothing on earth we can compare with him. He is without a rival.

II. OBSERVE THE REGARD WHICH JESUS CHRIST HAS FOR HIS FRIENDS.

1. He fully esteems all the good there is in them. "Behold, thou art fair, my love." The eye of friendship will discover many virtues in a man which the eye of malice can never find. It is not love that is blind; it is malice that is blind. Love has eyesight keener than an eagle, keener than an archangel. The eye of Jesus sees in us excellences which he himself has created; and though as yet these are only in tiny germ, yet, with the magnifying power of love, Jesus beholds them as they shall be, full-orbed and beautiful. There is no future to him. What to us is in the future is with him present. He looks with tenderness upon the tiny blade of pious love, and lo! already 'tis a cedar of Lebanon, among whose branches the feathered minstrels sing. If only a heavenly ambition begins to stir within the breast, he hastens to foster it. Says he, "It is well that it was in thine heart."

2. He repeats the commendation in order to confirm it. "Thou art fair; thou art fair, my love." The conscience of the Christian, filled with light from heaven, is painfully sensible of its faults, and asks in astonishment, "Lord, didst thou call me fair?" Then, to banish doubt and to pierce to the heart unbelief, Jesus repeats his approval, "Behold, thou art fair, my love." "Though it may be that our hearts condemn us, God is greater than our hearts, and knoweth all things." Full clearly he sees the young germ of newborn love, and this he will make to grow until it shall fill the soul with beauty. Hence he already says, "Thou art fair, my love." Under the magic wand of love, the nature that had sunk into a beast becomes incarnate beauty. Love creates. Love transfigures.

3. Love makes like unto itself. Because Christ our Lord is beautiful, we shall be beautiful. Because Christ is pleasant, we shall be pleasant. Every quality of mind and heart that Jesus possesses he will communicate unto us. "He emptied himself" that he might fill us. It is a special pleasure to discover a new excellence in our Immanuel, inasmuch as that excellence shall be ours. "We shall be like him when we see him as he is."

4. Jesus identifies himself completely with his ransomed ones. The couch, or resting place, in the palace garden is said to be "ours." "Our bed is green." It is a verdant oasis in this world's desert. Or, if the palace is described, it is our house. To all the possessions of the Bridegroom the bride is encouraged to lay claim. It is always the result of the marriage tie that the interests and fortunes of the two are identical. One is the complement of the other. Neither is complete alone. There could be no shepherd unless there were sheep. There can be no bridegroom without a bride. There can be no king without subjects. Nor can there be a Saviour unless there are also the saved. The glory of Jesus Christ is seen nowhere but in his ransomed Church. Therefore Jesus completely and generously identifies himself with us. All his possessions are to be our possessions. All his noble qualities are to be our noble qualities. His purity is to be our purity. His throne is to be our throne likewise. It is his everlasting purpose that we shall be "joint heirs." "They shall have my joy fulfilled in themselves." - D.

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KJV: While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

WEB: While the king sat at his table, my perfume spread its fragrance.