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The form of expression in this verse has suggested thoughts on this theme to so many devout students of this book that, whilst not admitting their interpretation as correct, we may nevertheless avail ourselves of such suggestions in order to set forth some precious and important truths concerning it - the soul's communion with Christ. And we note -

I. THE ORDINANCES OF THE GOSPEL ARE CHRIST'S TABLE. (Cf. Revelation 3:20, "If any man will open the door, I will come in to him, and sup with him, and he with me.") In such communion we have the "feast of fat things full of marrow" of which the prophet speaks (cf. also our Lord's words, "Come, for all things are ready; my oxen," etc.), Now, such communion is had:

1. In prayer. Not mere saying prayers, but in true prayer.

2. In the worship of the Church. How often have we found this to be so! On the sabbath, and in the sanctuary, how often we have there found that

"The cares which infest our day
Have folded their tents, like the Arabs,
And as silently steal away!"

3. The table of the Lord is especially the King's table. Hence to our service there the name of "holy communion" has been pre-eminently given. All these are opportunities of such communion, and were designed so to be. But -

II. THEIR VALIDITY AND VALUE DEPEND ON THE KING'S PRESENCE. "While the King sitteth," etc. How poor and wretched are our prayers if there be no realization of the presence of Christ! And the worship of the Church, what an empty form! And at the table of the Lord not to "discern the Lord's body," that is to make the service worse than useless; it is to incur his judgment and condemnation. Let us never come to this or to any season of communion without invoking his presence.

III. AND ARE MANIFESTED BY THEIR EFFECTS. "While... my spikenard sendeth forth," etc. "It is in seasons of communion with the Lord that the graces of the Spirit are called forth in most lively exercise." A holy fragrance, a "sweet smell," well pleasing and acceptable, is yielded at such seasons by the heart of the Lord's servants. And:

1. To the Lord himself. Our prayers rise up before him "as incense, and the lifting up of our hands as the evening sacrifice." He is well pleased. He told Nathanael, "When thou wast under the fig tree I saw thee;" there, where he had poured forth his fervent prayer. And in our assemblies for worship, where that worship is real, the Lord loveth such "gates of Zion." Of such worshippers it is written, "The Lord hearkened and heard, and a book of remembrance was written before him." And of them he says, "They shall be mine in that day when I make up my jewels." And at his table, if we do indeed commune with him, the faith and hope and love, the contrition and humility and self-surrender, all which the soul then and there offers to him, these are fragrant indeed, sweet and precious as were the anointings of his sacred body by the penitent Magdalen and by Mary of Bethany.

2. And many others are conscious of, and share in that fragrance. Our fellow guests. What a source of true blessing and manifold help to any Church is the presence of those who live in constant communion with their Lord! What a hallowed influence such exert! what real good they do l Like their Lord's, in their measure and degree, the name of such is "as ointment poured forth." And all those with whom such persons have to do - their children, servants, neighbours, associates, and the world generally - will, as it was with the apostles, "take knowledge of them that they have been with Jesus."

3. And they themselves are blessed. For is it not good to have all that is pure and holy and Christ-like in us quickened, confirmed, strengthened, as is the case through communion with our Lord? Moses' face shone after he had been in the presence of the Lord. The spiritual help which comes to the real worshipper is so great, and has always been so recognized, that for the sake of having opportunity for such communion Christ's people have risked everything. If they would only have kept their religion to themselves no one would have said anything; but they would not. They would come together for worship and for communion; and hence, all over the world, they have been led "as sheep to the slaughter," and for Christ's sake they "have been slain all the day long." What proof and evidence this is of the real blessedness of communion with Christ! May he help us to add each one our testimony to this same sure truth! - S.C.

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Parallel Verses

KJV: While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

WEB: While the king sat at his table, my perfume spread its fragrance.