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So much of the noblest life which the world has seen dissatisfies us with its partialness; so many of the greatest men we see are great only on certain sides, and have their other sides all shrunken, flat, and small, that it may be well for us to dwell upon the picture which these words suggest, of a humanity rich, and full, and strong all round, complete on every side, the perfect cube of human life which comes down out of heaven from God.

I. THE LENGTH OF LIFE. All men have their special powers and dispositions. Each man finds that he has his. That nature which he has discovered in himself decides for him his career. What he is, even before he knows it, has decided what he does. His life has run out in a line which had the promise and potency of its direction in the nature which his birth and education gave him. All his self-culture strove that way. Through the confusion and whirl of human lives, his life ran in one sharp, narrow line, from what he knew he was, to what he meant to be and do. That clear, straight line of unswerving intention, that struggle and push right onward to the end — that is the end of his life. To have an end and seek it eagerly — no man does anything in the world without that. Therefore, we may freely say to any young man, Find your purpose and fling your life out to it; and the loftier your purpose is, the more sure you will be to make the world richer with every enrichment of yourself. This, you see, comes to the same thing as saying that this first dimension of life, which we call "length," the more loftily it is sought, has always a tendency to promote self-development.

II. THE SECOND DIMENSION OF LIFE IS BREADTH. Breadth in a man's life is its outreach laterally. It is the tendency of a man's career to bring him into sympathy and relationship with other men. First, the man's own career becomes to him the interpretation of the careers of other men; and secondly, by his sympathy with other men, his own life displays to him its best capacity. His task is always glorified and kept from narrowness by his perpetual demand upon it, that it should give him such a broad understanding of human life in general as should make him fit to read, and touch, and help all other kinds of life.

III. THE HEIGHT OF LIFE IS ITS REACH UPWARD TOWARD SOMETHING DISTINCTLY GREATER THAN HUMANITY. The reaching of mankind towards God! Evidently, in order that that may become a true dimension of a man's life, it must not be a special action. It must be something which pervades all that he is and does. It must not be a solitary column set on one holy spot of the nature. It must be a movement of the whole nature upward. To any man in whom that uplifting of life has genuinely begun, all life without it must seem very flat and poor.

(Bp. Phillips Brooks.)

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KJV: And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

WEB: He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its walls.