There are four personages that stand out with special prominence in this chapter, from each of which important lessens may be learned. These are - the little Hebrew maid; Naaman, the commander-in-chief of the Syrian army; the Prophet Elisha; and Gehazi, the prophet's servant. We shall speak first of the little maid.

I. THIS LITTLE MAID DID NOT FORGET HER RELIGION WHEN SHE WENT FROM HOME. We see that, though in a foreign land, she still thought of her fathers' God and of his prophet. That is an important lesson in these days, when traveling has become so common. The motto with a great many professing Christians seems to be that when they are at Rome, they must do as Rome does. When they travel on the continent, they keep the continental Sunday, just as if the same God was not looking clown upon them there as at home, just as if the Lord's day was not the Lord's day everywhere, and as if there were not good Christian people on the continent who valued the day as a day of rest and worship. Mr. Ruskin wrote some pointed words lately in reference to the way Christian people seem to forget their religion when they go abroad. He asked them to count up their expenditure on railway fares and sight-seeing, on guides and guide-books, on luxuries and photographs; and then to ask themselves how much they had spent in donations to the poor Churches of France and Belgium, or of the Waldenses in Italy. Happily, all travelers are not like this. Many Christian tourists like to find a Sunday blessing, and to hear a word of refreshing, in some little country church among the hills of Scotland or of Switzerland, or in the quiet chapel amid the pleasure-seeking crowds of Paris. But how many there are who look up their religion when they turn the key in their house-door, and, however careful they may be of taking guide-books and other provisions for the journey, never dream of putting a Bible in the trunk! No matter where we go, let us take our religion with us, as Joseph took his into Egypt, as Daniel took his into Babylon, as this little Hebrew maid took hers into Syria. This little maid had strong inducements to give up her religion. No doubt it would have pleased her master and mistress if she had worshipped their gods. They might have said that her worship of any other God was an impertinence, a sort of suggestion that they were doing wrong. But she listens to the voice of conscience and of duty rather than to the voice of worldly policy and expediency. It is a message to all who are in the employment of others. Never sacrifice principle for place. Never sacrifice the favor of God for the favor of man. Your employer pays for your labor; he does not buy your conscience. If ever attempts are made to tamper with your conscience, be it yours to answer, "We ought to obey God rather than man." Trust God for the consequences. Trust him to provide for you. "In all thy ways acknowledge him, and he shall direct thy paths."

II. THIS LITTLE MAID DID NOT RENDER EVIL FOR EVIL. She had been torn from her home and from her native land by the rude hands of Syrian soldiers. Perhaps her father had fallen beneath the enemy's sword. Yet we do not find her cherishing a spirit of vindictiveness or revenge. Instead of rejoicing to see her captor suffer, she pities him. She longs that he may be healed of that terrible and loathsome disease. Have we never exulted in the sufferings of others? Have we never felt a secret thrill of gratification when some misfortune has befallen one with whom we were at variance? Such a spirit, the spirit of revenge, however natural it may be, is not the spirit of Christ. He bids us do unto others as we would wish them to do unto us. The Christ-like spirit is to love our enemies, to bless them that curse us, to do good to them that hate us, and to pray for them that despitefully use us and persecute us.

III. THE LITTLE MAID WAS BUT YOUNG; YET, BY DOING WHAT SHE COULD, SHE BECAME A BLESSING TO OTHERS. She did not say to herself, "I am but young; there is nothing I can do" She did not wait for some great thing to do. But she just did the work that lay nearest her. She saw a way in which she might be useful, and she took the opportunity at once. She said to her mistress, "Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy." That was all. She just told of where the blessing of health was likely to be found.

1. This is a lesson for young people, for the children. None of you is too young to do something for Jesus. Jesus has some work for every one of you to do. It may be his work for you that you should conquer some sinful passion, some evil habit. It may be his work for you that you should stand up for him and his Word among bad companions; or that by your own quiet and gentle life, and loving disposition and kind deeds, you should show how good it is to be a Christian. Do the work that lies nearest. If you are at school or college, and find your studies irksome, and long to get free to work at your own will and pleasure; if you are learning your business, and find it a drudgery; - remember that just here Christ has a work for you to do. These difficulties have to be mastered. Master them, and then you will show your fitness for mastering far greater difficulties. "He that is faithful in that which is least is faithful also in much."

2. It is a lesson for young and old. What are you doing to be a blessing to others? Is there not some sick person to whom you might read, some poor family that you might visit occasionally with some of the comforts of life, some tempted one to whom you might speak a word of help and encouragement, some backslider to whom you might speak a word of kindly warning, some careless, godless one whom you might urge to flee from the wrath to come? And if you can do but little for the sinner and the godless yourself, perhaps you can do as the little maid did - tell them where blessing is to be found, and invite them to come to the house of God. There is no need for rivalry between different Christian communities. There are godless people enough to fill all the places of worship, if only Christian people would stir themselves and go out into the streets and lanes, into the highways and hedges, and, by the power of irresistible persuasion, compel them to come in. Don't trouble yourself by thinking of your own fitness or unfitness. Are you willing to be of use in Christ's work? Are you anxious to be a blessing to others? That is the great question. If so, Jesus will do the rest. He will make you a vessel unto honor, sanctified, meet for the Master's use.

IV. THE SECRET OF THIS LITTLE MAID'S FAITHFULNESS AND USEFULNESS WAS HER STRONG AND SIMPLE FAITH. She could be faithful to God, because she believed in God. She believed that God would take care of her when she was faithfully serving him. She could be useful to others because, though she was a captive and had no means to help them, she knew of One who had. She had faith in God. She knew that God was with Elisha, and therefore she had no doubt about Elisha's success. Yes; it is faith we want, if we are to be useful. We say we believe a great many things. But how do we believe them? Where is our faith in God's promises shown in our patience under difficulties and trials and discouragements? Where is our faith in God's promises shown by our liberality to his cause? Where is our faith in God's promises shown by our work done for Christ? If our faith in God is real, it will show itself in every detail of our daily life; it will overflow in acts of usefulness and love. - C.H.I.

The sin which led to this punishment suggests —

I. THAT IT IS A MARK OF THE HIGHEST CONTEMPT OF THE HOLY GOD TO LINK HIS NAME WITH OUR SINFUL PURPOSES. "As the Lord liveth," said Gehazi, "I will take somewhat of him" (ver. 20). To stamp base metal with the image and name of the king is regarded as a great crime against the country and the monarch. How much greater the crime of stamping upon our evil actions the name of God. Yet some of the most diabolical acts that stain the page of history have been wrought in the name of the sinless Redeemer.

II. THAT THE TRANSGRESSION OF THE FIRST TABLE OF THE MORAL LAW IS A STEP TO THE TRANSGRESSION OF THE SECOND. The man who will speak lightly of a good master will find it an easy matter to misrepresent the character of his fellow-servant. The child who dishonours a good parent will not be likely to be a kind brother. Those who "fear not God," will as a rule "regard not men" (Luke 18:2). The sin against the less, comes easily after the sin against the greater. Gehazi first profaned the name of God, and then wronged his earthly master.

III. THAT THOSE WHO WILL LIE IN ORDER TO DECEIVE, MUST LIE IN ORDER TO CONCEAL. Gehazi's lie to Naaman was soon followed by another to Elisha. It has been said that "a lie has no legs." There are men in the world who have no limbs upon which they can walk, and are indebted to the artificial help of crutches to make their way in the world. So a lie must be kept up by the crutches of other lies. The punishment for the sin teaches — That those who sin and seek to cover it by concealment, will be compelled, in time, to be the means of its revelation.

(Outlines of Sermons by a London Minister.).