It might have been supposed that the apostle would have considered himself superior to the considerations here adduced. His life was so completely unselfish, so obviously governed by higher than interested principles, that it seems as if he might have taken it for granted that no suspicion could attach to his personal administration of the alms to be forwarded to Judaea. Probably others thought thus; few, if any, could have suspected Paul of fraud and misappropriation. But he judged himself by a standard which was applicable to all Christian agents, a standard which every wise man, experienced in the ways of the world, will do well to adopt as his own.

I. THE RULE OF CONDUCT HERE PROPOSED.

1. Things honourable are things actually good, admirable, beautiful, in themselves. The word in the original denotes primarily this. What things are morally excellent and praiseworthy, let these things be done.

2. Things honourable are things reputable and approved. It is especially prudent to be very careful and scrupulous, and very open, in the administration of public money, and so to act that there may be no opening for slander or misrepresentation. And the same rule applies to other departments of conduct. It should not be a prominent motive with us to secure men's approval, yet our conduct should be such as to secure that approval, and even to command it.

3. Things honourable may best be provided by endeavouring to realize the inquisitive inspection of men and the all-searching gaze of the omniscient God.

II. THE MOTIVES URGING TO THE PRACTICAL ADOPTION OF THIS RULE.

1. It will tend to the satisfaction and peace of our own conscience.

2. It will tend to the honour of the religion we profess, when it is seen to be, not a cloak for covetousness, but an impulse to disinterestedness and a principle of integrity.

3. It will be for the glory of God. Actions done in his sight and at his command, from the motive of his love, and with the hope of his approbation, are the actions which the Christian should aim consistently and constantly to perform, in all positions and in all relations of life - T,

The condition of Greece in the time of Augustus was one of desolation and distress. It had suffered severely by being the seat of the successive civil wars between Caesar and Pompey, between the Triumvirs and Brutus and Cassius, and, lastly, between Augustus and Antonius. Besides, the country had never recovered from the long series of miseries which had succeeded and accompanied its conquest by the Romans; and between those times and the civil contest between Pompey and Caesar, it had been again exposed to all the evils of war when Sylla was disputing the possession of it with the general of Mithridates The provinces of Macedonia and Achaia, when they petitioned for a diminution of their burdens, in the reign of Tiberius, were considered so deserving of compassion that they were transferred for a time from the jurisdiction of the Senate to that of the Emperor (as involving less heavy taxation).

(T. Arnold, D. D.)

"It has been frequently wished by Christians," says the late Dr. Payson, of America, "that there were some rule laid down in the Bible, fixing the proportion of their property which they ought to contribute to religious uses. This is as if a child should go to his father, and say, 'Father, how many times in the day must I come to you with some testimonial of my love? How often will it be necessary to show my affection for you?' The father would of course reply, 'Just as often as your feelings prompt you, my child, and no oftener.' Just so, Christ says to His people, 'Look at Me, and see what I have done and suffered for you, and then give Me just what you think I deserve. I do not wish anything forced.'"

(Christian Herald.)

Corinthians, Paul, TitusAchaia, Corinth, MacedoniaAim, Approval, Business, God's, Honest, Honorable, Integrity, Lord's, Man's, Ordered, Pains, Provide, Providing, Regard, Seek, Sight1. He stirs them to a generous gift for the poor saints at Jerusalem, by the example of the Macedonians;
7. by commendation of their former forwardness;
9. by the example of Christ;
14. and by the spiritual profit that shall redound to themselves thereby;
16. commending to them the integrity and willingness of Titus, and those other brothers.

2 Corinthians 8:21

     5149   eyes
     8240   ethics

2 Corinthians 8:16-21

     5325   gifts

2 Corinthians 8:16-22

     8370   zeal

2 Corinthians 8:19-21

     7912   collections
     8444   honouring God

2 Corinthians 8:20-21

     5821   criticism, among believers

Willing and not Doing
'Now therefore perform the doing of it; that as there was a readiness to will so there may be a performance also.'--2 COR. viii. 11. The Revised Version reads: 'But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.' A collection of money for the almost pauper church at Jerusalem bulked very largely in the Apostle's mind at the date of the writing of the two letters to the Corinthian church. We learn that that church had …
Alexander Maclaren—Expositions of Holy Scripture

Rich yet Poor
'For ye know the grace of our Lord Jesus Christ, that, though He was rich yet for your sakes He became poor, that ye through His poverty might be rich.'--2 COR. viii. 9. The Apostle has been speaking about a matter which, to us, seems very small, but to him was very great viz., a gathering of pecuniary help from the Gentile churches for the poor church in Jerusalem. Large issues, in his estimation, attended that exhibition of Christian unity, and, be it great or small, he applies the highest of …
Alexander Maclaren—Expositions of Holy Scripture

Giving and Asking
'Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2. How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3. For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4. Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5. And this they did, not as we hoped, …
Alexander Maclaren—Expositions of Holy Scripture

The Condescension of Christ
And now, dear friends, the argument of the apostle shall be our subject to-day. It divides itself in an extremely simple manner. We have first, the pristine condition of our Saviour--"He was rich." We have next, his condescension--"He became poor." And then we have the effect and result of his poverty--"That we might be made rich." We shall then close by giving you a doctrine, a question, and an exhortation. May God bless all these, and help us to tell them aright. I. First, then, our text tells …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Faithful Steward
Systematic beneficence is capable of a twofold division. There is a general or universal system, binding indiscriminately and equally on all of every rank and condition; and a particular system adapted alone to the circumstances of each individual. The latter stands related to the former, as the edifice to the foundation on which it rests. This distinction must be kept clearly before mind, if we would have definite views of our obligations relative to this important subject. In the ensuing discussion, …
Sereno D. Clark—The Faithful Steward

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let …
Martin Luther—First Principles of the Reformation

Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
27. Indeed in all spiritual delights, which unmarried women enjoy, their holy conversation ought also to be with caution; lest haply, though their life be not evil through haughtiness, their report be evil through negligence. Nor are they to be listened to, whether they be holy men or women, when (upon occasion of their neglect in some matter being blamed, through which it comes to pass that they fall into evil suspicion, from which they know that their life is far removed) they say that it is enough …
St. Augustine—On the Good of Widowhood.

Epistle xxxi. To Theodorus, Physician.
To Theodorus, Physician. Gregory to Theodorus, Physician to the Emperor. I myself give thanks to Almighty God, that distance does not separate the hearts of those who truly love each other mutually. For lo, most sweet and glorious son, we are far apart in body, and yet are present with each other in charity. This your works, this your letters testify, this I experienced in you when present, this I recognize in your Glory when absent. May this make you both beloved of men and worthy for ever before …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Therefore Let the Rest of the Faithful, who have Lost virginity...
28. Therefore let the rest of the faithful, who have lost virginity, follow the Lamb, not whithersoever He shall have gone, but so far as ever they shall have been able. But they are able every where, save when He walks in the grace of virginity. "Blessed are the poor in spirit;" [2081] imitate Him, Who, whereas "He was rich, was made poor for your sakes." [2082] "Blessed are the meek;" imitate Him, Who said, "Learn of Me, for I am meek and lowly of heart." [2083] "Blessed are they that mourn;" imitate …
St. Augustine—Of Holy Virginity.

Epistle xxviii. To Theodore, Physician.
To Theodore, Physician. Gregory to Theodore, Physician at Constantinople. My most beloved son the deacon Sabinianus [1709] , on his return to me, brought me no letter from your Glory; but he conveyed hither what had been sent for the poor and captives; whence I understood the reason. It was that you would not speak by letters to a man, having by a good deed made your address to Almighty God. For this same deed of yours has a voice of its own, which calls to the secret ears of God, as it is written, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Work of the Holy Spirit
The Church of Christ. "It is the Spirit that beareth witness, because the Spirit is ruth."--1 John v. 6. We now proceed to discuss the work of the Holy Spirit wrought in the Church of Christ. Altho the Son of God has had a Church in the earth from the beginning, yet the Scripture distinguishes between its manifestation before and after Christ. As the acorn, planted in the ground, exists, altho it passes through the two periods of germinating and rooting, and of growing upward and forming trunk and …
Abraham Kuyper—The Work of the Holy Spirit

Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are …
Andrew Lee et al—Sermons on Various Important Subjects

On Account Then of These Either Occupations of the Servants of God...
17. On account then of these either occupations of the servants of God, or bodily infirmities, which cannot be altogether wanting, not only doth the Apostle permit the needs of saints to be supplied by good believers, but also most wholesomely exhorteth. For, setting apart that power, which he saith himself had not used, which yet that the faithful must serve unto, he enjoins, saying, "Let him that is catechised in the word, communicate unto him that doth catechise him, in all good things:" [2531] …
St. Augustine—Of the Work of Monks.

The Duty of Self-Denial.
"Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child."--Psalm cxxxi. 2. Self-denial of some kind or other is involved, as is evident, in the very notion of renewal and holy obedience. To change our hearts is to learn to love things which we do not naturally love--to unlearn the love of this world; but this involves, of course, a thwarting of our natural wishes and tastes. To be righteous and obedient implies self-command; but to …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of the Nature of Regeneration, with Respect to the Change it Produces in Men's Affections, Resolutions, Labors, Enjoyments and Hopes.
2 Cor. v. 17. 2 Cor. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new. AMONG the various subjects, which exercise the thoughts and tongues of men, few are more talked of than Religion. But it is melancholy to think how little it is understood; and how much it is mistaken and misrepresented in the world. The text before us gives us a very instructive view of it: such a view, that I am sure, an experimental knowledge of its sense would …
Philip Doddridge—Practical Discourses on Regeneration

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered? …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Parables Exemplified in the Early History of the Church.
"To Him shall prayer unceasing And daily vows ascend; His Kingdom still increasing, A Kingdom without end." We have seen that our Lord described in His Parables the general character and nature of "The Kingdom of Heaven." Consequently, if the Church established by the Apostles under the guidance of the Holy Ghost is "The Kingdom of Heaven," it will necessarily be found to agree with the description thus given. Let us therefore now consider how far the history of the Church, in the Acts of the Apostles …
Edward Burbidge—The Kingdom of Heaven; What is it?

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be …
Arthur W. Pink—Tithing

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology

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