A great step was now taken. Solomon, the young man, mounted the throne of his father David; in so doing he assumed the function of one who had behind him a large and varied experience, and who had above and around him the assured and proved loving-kindness of God. Solomon began his reign most promisingly. We gather -

I. THAT HE DID WELL TO STEP TO THE THRONE FROM THE ALTAR. He came "from before the tabernacle... and reigned" (ver. 13). There could have been no place so suitable as that where Jehovah was worshipped from which to ascend to kingly power. There is no resort so good as the throne of grace, from which we can ascend any throne of authority or power to-day. It is well, indeed, to pass from intercourse with God to association with men and to the conduct of human affairs. The visit to the house of the Lord, fellowship with Christ at his table or in our own chamber, will give a calmness of spirit, an unselfishness of aim, and a steadfastness of principle which will go far to qualify us for the difficult duties and heavy burdens and (it may be) the serious battles of daily life.

II. THAT ONE MAN MAY HOLD IN HIS HAND THE WELL-BEING OF MANY. Solomon "reigned over Israel." In those days reigning meant governing. And though the Hebrew monarchy was not actually absolute, it was invested with great power. A good sovereign wrought great blessings, and a bad one caused terrible evils to his country. Great power, in the shape of royal authority, has passed or is passing away. But still men "reign'" over others - lead, direct, rule, influence, mightily affect them for good or evil. Very great power has the statesman, the preacher, the poet, the principal, the teacher. The possession of power is usually esteemed a thing to be greatly coveted. But it is as full of solemn responsibility as it is of noble opportunity; it calls for a deep sense of obligation and accountability; also for peculiar prayerfulness of spirit and of habit. Humble and not proud, conscious of dependence on God and not self-sufficient, should be the man of high position and commanding influence.

III. THAT AFFLUENCE MAY BE A GOOD SIGN, BUT IT IS A PERILOUS CONDITION. All those instances of national prosperity related in the text - the abundance of horses and chariots, and of gold and silver, the cultivation of choice trees, etc. - were signs that Jehovah was favouring the land, and that Solomon was fulfilling his early promise. But affluence, whether individual or national, is a dangerous condition. It tends to luxury; and luxury leads only too often to sloth and self-indulgence; and these lead straight to wrong-doing and impiety. It is "a slippery place," where a few can walk without stumbling, but where the many slip. and fall.

1. Envy not the greatly prosperous; plenteousness of gold and silver may impoverish the soul while it enriches the treasury.

2. Care much, care most, for the abundance of Christian truth, of sterling principle, of generous helpfulness. - C.

I. WEALTH DERIVED FROM TRADING SPECULATIONS.

II. WEALTH ACQUIRED IN OPPOSITION TO GOD'S COMMANDS (Deuteronomy 17:16, 17). He must trust in the Lord God, not in chariots and horses (Psalm 20:7).

III. WEALTH THEREFORE RISKY IN ITS POSSESION. Prosperity of Solomon his great misfortune. The smallest departure from rectitude may lead to grievous errors and fearful miseries.

(J. Wolfendale.)