I. THE HEART OF THE VALIANT. "Be of good courage." Action needs motive. The heart within is the explanation of the outer life. In modern warfare, science, skill, command of material, are far more important than in ancient times, when the individual qualities of the hero were almost everything in the conduct and results of war. But, if a country is to be defended or delivered, the people and their leaders must have a brave, a dauntless heart.

II. THE CONDUCT OF THE VALIANT. A brave heart must find its expression in brave deeds. "Let us behave ourselves valiantly!" "Who would be free, themselves must strike the blow." It is so in all departments of life. It is not the dreamer or the sage, but the man of resolution and of energy, who conquers in the strife.

III. THE MOTIVE OF THE VALIANT. "For our people, and for the cities of our God." Remark the power of unselfishness to raise the moral quality of actions. It was not with aggressive, ambitious purposes that the Israelites drew the sword -

"But chief were those who not for empire sought,
But with their toils their people's safety bought." Many wars doubtless have been undertaken in a misguided, mistaken spirit of patriotism. Still, it is a good element so far in any enterprise, that the motive animating it is our country's good.

IV. THE CONFIDENCE OF THE VALIANT. "Let the Lord do that which is good in his sight." Here was faith in Providence; a reference of all to the wisdom of the Most High; a resolve to leave the issues in the hands of the God of hosts. Fatalism has sometimes been regarded as favourable to valour; but far more stimulating to courage is confidence in an all-wise Ruler and Disposer of events. The soldier will go bravely to battle, the labourer to work, the martyr to suffering, when the heart is inspired with the assurance of the Divine presence and favour and support. "They that trust in the Lord shall never be ashamed or confounded, world without end." - T.

1. In its accession.

2. In its form.

II. THE DISGRACEFUL TREATMENT OF DAVID'S MESSENGERS. Shaving their beards and shortening their garments, a double insult in the East, where long beards and long garments are badges of honour. Many Orientals would rather die than lose their beards (signs of dignity and ornaments of freedom), and Turks used to regard beardless Europeans as runaway slaves.

III. THE CONSIDERATE KINDNESS FOR THE DISGRACED MESSENGERS.

(J. Wolfendale.)