So, Saul took a sword, and fell upon it. It is useful to study achievements for inspiration, and failures for warning. Here we have a great "might-have-been," or one of those cases in which everything conspired to make a noble future possible, and yet, through unfortunate misdirection, life ended darkly, and all better success of earlier stages was clouded by adversity and failure. It is not death in battle, nor even defeat, which makes us lament him. Nelson died in battle, but in glory as well. And defeat is an incident that all armies may experience. It is that it is a dark close to a darker history. That beginning brightly, clouds gathered over his life, and deepened until they closed in night. Consider -

(1) This might-have-been; and

(2) its lessons to us.

I. THIS MIGHT-HAVE-BEEN. If ever a life had fair opening and opportunity, it was Saul's.

1. Every personal advantage that could be desired was his. Good looks above all in Israel; immense strength of bodily frame; mental qualities to match; wisdom and courage suitable for a king; - qualities that gained for him the regard of Israel and the reverence of David, and, what is very noteworthy, the affection of Samuel. Then his circumstances were of that sort that most persons would envy him. He came of one of the wealthiest families in all the south country. He was so naturally selected for king that there was no difficulty in securing allegiance of people. A few murmur, as was to be expected from such as were themselves candidates for the throne or backed such as were. But the support of Samuel, and the success of first expedition against Ammon, stilled all murmurs through the land. None disputed his title to the throne.

2. Opportunity favoured him. His election proved the waking of Israel. The same energy which craved a leader inspired willingness to follow. Samuel's influence was exerted on his behalf. That meant backing of mightiest in land. Nor was it formal only. Samuel protested against wish of Israel to have a king. But protesting against the general wish for a king, he did not proceed to protest against the particular choice. So far from disapproving of Saul, he loved him, and, when he could do no more, he mourned with the sorrow of a saint and patriot over Saul's failure. Then he found the grandest service available. There were Abner, David, Jonathan, the worthies following David, all ready to aid; and, above all, God ready to help him. Besides room for him, there was need for him. Israel was in low water. So everything conspired to create a grand opportunity.

3. And no thing in character made grand life impossible. He comes before us with many qualities which engage respect.

(1) There is modesty, which accepts greatness as a charge rather than eagerly covets it.

(2) Generosity, which tolerates with brave wisdom the disaffection of minority.

(3) Courage, that suits his calling and his country's needs.

(4) Kindliness of heart. One must not overlook this quality; the more so as he sins so deeply in the opposite direction. But he "loved David greatly;" suggesting that he was capable of great affections, and, but for bias, might have been remembered as like father of his noble son. Then there was some working of piety in him; not much, but still apparently some. He had a sensitive nature, which occasionally, in higher moments, admitting play of Spirit of God on it, made him prophesy in an exalted strain. Though, in other moments, same sensitiveness lays him open to influences of spirit not of God. But there is susceptibility. Everything thus seems to concur to make life not only moderate but brilliant success. Power, opportunity, circumstances, advantages, natural endowment, - all in favour. And God, always waiting to make best of us, sought to make the best of him. And if he had but walked with God, what service he might have rendered, and what joy in life have won! But, alas! amidst all these supreme advantages and natural probabilities of success, there is one defect of character which mars everything. There is a wilfulness, which is left unrestrained; a habit of choosing his own path and keeping to it; impatience of any restraint of religion or duty. If Samuel comes not in time, no reverence for sanctity of priestly office will prevent his assuming its functions. If God prescribes utter destruction of Amalek, he will carry out precept, excepting where he thinks it better to disobey it, saving cattle, oxen (i.e. the best of spoil), and Agag. David becomes, by service he renders, a possible rival. His existence, therefore, Saul will not tolerate. Self-will, declining

(1) the restraints of religion, and

(2) those of conscience,

early appears in him. He is never humbly obedient, but picks and chooses what part of precept he likes, stopping short of a whole obedience. Always feeling at liberty to revise and moderate the requirements of God, he thus comes short, through wilfulness, of God's requirements. The self-will that declines to serve heartily soon ceases to serve at all. And after he has wrought great deliverances and secured independence of Israel, a long, dark period ensues, unrelieved by nobler quality - one in which his path is downward. The very energy which, restrained and ordered, would have been of vast service, unrestrained, becomes terror to his friends. That firmness of nerve-formation which, consecrated, would have lain his nature open to God, unconsecrated lays him open to invasion of evil spirit, to madness and fury. His action is disapproved by his best friends, by Jonathan, by nation, by his own heart. And wasting powers of nature in following David, he sinks lower and lower, till eve of last battle finds him in sheer despair. There is something terrible in hopelessness with which he addresses ghost of Samuel: "God is departed from me, and answereth me no more,... therefore I have called thee, that thou mayest make known unto me what I shall do." Something touching in way in which, to the end, he believes in Samuel, and longs to hear again something from his lips, and prefers to hear his doom from him if he has to hear it at all. And disobedience leading to despair, the two soon lead to destruction. Oh what a loss was absence of David on that battle-day! Just for want of him, with his heroic following, fate of battle adverse. And there is deplorable defeat where there would have been grandest victory. All that Saul got by opposing David was a sadder life, a shorter reign, a darker fate. And, instead of his ranking with great heroes that have wrought deliverance in the earth: he stands a majestic, melancholy might-have-been, and nothing more. A truncated life; a casting spoilt in the moulding. The mere possibility of such a thing should rouse solicitude in all our hearts.

II. WHAT LESSONS EMERGE FROM THIS? This is the second point I have to dwell on.

1. Likelihoods are not certainties. Your career may have every prospect of being honourable, useful, happy. But probability is not certainty. Whether probability realized will depend altogether and exclusively on degree of faithfulness you manifest.

2. Danger of self-will. "Our wills are ours to make them Thine," says poet, nobly uttering grand philosophy of life. But reservation of some thing from God is one of the commonest temptations. We say, "We will do much, but not this. We will sacrifice much, but not this. We will follow, but will choose our own time and our own way." Especially are we liable to be deflected from path of duty when wayward. ness of will strengthened by some strong passion - greed, revenge, dislike. Let us beware of this self-will. It has a look of force and energy; but it really destroys both. It changes the may-be into the might-have-been. We cannot be Christ's disciples unless we deny self and follow him. Self-will never is allowed in any soul without consequences of saddest kind. Therefore:

3. Let us take our Savour as entire Muster. Give him absolute control. Withhold nothing. The more consecrated we are, the more glorified we shall be. Man keeps back nothing from Christ save to his own hurt. You give up nothing but to your profit. Don't let our lives be mere might-have-beens. But keep faithfully to the path of duty as shown by Christ, and then, although men of grandest early advantages and powers make grievous shipwreck, you, with no advantages and no special rower, will find that "that which concerneth you God will perfect." - G.

I. CAUSES. —

1. Not merely accumulated misfortune, but long-continued wrongdoing.

2. Cowardly fear of suffering.

3. Caring more for disgrace than for sin.

4. Abandonment of trust of God as to this life and to the future life.

II. EFFECTS. —

1. Others led by the example into the same folly and sin.

2. Personal dishonour not really prevented.

3. A crowning and lasting reproach to the man's memory.

(J. P. Lange.)