Love or destroy enemies?
Should enemies be loved or destroyed? (Matthew 5:44 vs. 1 Samuel 15:3)

1. Overview of the Question

The query arises from two seemingly conflicting biblical statements: “Love your enemies” (Matthew 5:44) and the command to “completely destroy” the Amalekites (1 Samuel 15:3). The tension centers on whether God’s people are called to love their enemies at all times or, in certain cases, to act in judgment. A careful look at the historical context, the nature of God’s commands, and Jesus’ teaching on love can bring clarity to this topic.


2. Background of 1 Samuel 15:3

In 1 Samuel 15:3, the prophet Samuel conveys God’s command to Saul:

“‘Now go and attack the Amalekites and devote to destruction all that belongs to them…’”

This directive was given in a specific historical context. In Exodus 17:8–16, the Amalekites attacked Israel soon after the Exodus. The Amalekites repeatedly committed heinous acts against Israel, including attacks on the weak and elderly (Deuteronomy 25:17–19). By the time of King Saul, these were not isolated incidents but represented centuries of unrepentant hostility.

In giving this command, the text emphasizes that this was a just, judicial act pronounced by God against an entire culture deeply steeped in violence and persistent opposition. These events were part of a unique period in salvation history when God established Israel’s land, lineage, and worship in preparation for the ultimate arrival of the Messiah (cf. Galatians 4:4).


3. Understanding Matthew 5:44

Jesus’ command in Matthew 5:44 is:

“‘But I tell you, love your enemies and pray for those who persecute you…’”

This teaching highlights the believer’s daily ethic toward personal enemies. Jesus instructs His followers to forgo personal revenge, to respond with compassion, and to actively pray for persecutors. It establishes a principle of mercy and a transformative way of life, reflecting the character of God, “who causes His sun to rise on the evil and the good” (Matthew 5:45).

At first glance, this appears to conflict with God’s earlier instructions to Saul concerning the Amalekites. But these instructions address different circumstances. Jesus’ teaching deals with personal relationships and one’s immediate response to enemies, modeling humility and forgiveness. The Amalekite situation involved a longstanding national threat, wherein God’s direct judgment was exercised through Israel.


4. Divine Justice and Historical Context

Scripture presents God as perfectly holy and just. In particular cases—most notably during the establishment of Israel in the Old Testament—He enacted judgments through Israel’s army (Joshua 6:17–21; Deuteronomy 20:16–18). These were discrete historical commands against cultures that had perpetuated extreme violence, bloodshed, and idol worship (often involving human sacrifice).

In the day-to-day life of believers, the overriding biblical principle is to love enemies, seek peace, and trust God for ultimate justice (Romans 12:19–20). However, in special historical moments, such as 1 Samuel 15:3, God issued commands to bring an end to relentless wickedness and protect Israel’s role in His redemptive plan. The eventual lineage of Jesus would come through Israel, blessing “all nations” (Genesis 22:18).


5. Consistency Within Scripture

Although these passages may appear contradictory, a broader examination finds them complementary in their contexts:

God’s Sovereignty: Only God has the moral authority to execute final judgment. This is consistent with the larger biblical narrative that “the LORD is just in all His ways” (Psalm 145:17).

Historic/Redemptive Purposes: Commands to destroy Israel’s enemies in the Old Testament served a unique time bound to Israel’s theocratic structure. By contrast, Jesus’ command to love one’s enemies introduces the Kingdom principle for personal ethics relevant to all believers.

Prophetic Fulfillment: The restoration and mercy offered through Christ fulfill the redemptive trajectory of Scripture, culminating in a New Covenant that calls believers to “overcome evil with good” (Romans 12:21).

Thus, even when Scripture describes harsh judgments, it consistently reveals God’s purity and justice, alongside His abounding mercy (Exodus 34:6–7).


6. Practical Application for Believers

From a practical standpoint:

1. Personal Ethics: Followers of Christ are never commanded to personally take revenge. Instead, they must show God’s love by meeting hatred with compassion and prayer.

2. Trust in Divine Judgment: While individuals must not seek retribution, Scripture reassures that God, who knows all motives and actions, will ultimately judge. This aligns with God’s assurances in Romans 12:19: “Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: ‘Vengeance is Mine; I will repay, says the Lord.’”

3. Living Out Love: The call to love enemies reflects a transformative inner life. This does not negate the biblical principle of justice; rather, it places justice in God’s hands. Believers actively demonstrate their trust in God’s sovereignty by refraining from personal violence toward enemies and praying for them instead.

4. Contextual Understanding: Recognize that prescriptive passages in the Old Testament about warfare and judgment were part of a special covenant context, whereas New Testament prescripts about loving enemies guide the ordinary relationships of the kingdom of God.


7. Conclusion

When read fully and within proper context, 1 Samuel 15:3 and Matthew 5:44 do not contradict but address different situations under God’s sovereign plan. In the Old Testament instance, God acted judicially through His covenant people to protect the unfolding of redemption. In the New Testament, Jesus teaches a personal ethic of love and forgiveness, urging believers to reflect God’s own merciful character.

Taken together, these passages illustrate the harmony of divine justice and divine mercy. They remind believers to entrust ultimate judgment to God while living daily in the spirit of love, reflecting the heart of Christ, who laid down His life even for those who once were enemies (Romans 5:10).

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