How can Elihu say actions don't affect God?
In Job 35:6–7, how can Elihu claim human obedience or sin does not affect God when other passages suggest God is personally impacted by human actions?

1. Text of Job 35:6–7

“If you sin, how does it affect Him? If you multiply your transgressions, what does it do to Him? If you are righteous, what do you give Him, or what does He receive from your hand?” (Job 35:6–7)

2. The Context of Elihu’s Statement

The broader setting of Job 35 has Elihu responding to Job’s questions and frustrations regarding God’s justice. Job’s friends have spoken extensively, often accusing Job of hidden sins. Job has maintained that he is innocent of wrongdoing deserving such severe suffering. Elihu speaks up, criticizing both Job’s perspective and the approaches of his other friends.

In verses 6–7, Elihu clarifies an important point about God’s transcendence. He is drawing attention to God’s self-sufficiency. God isn’t diminished by human sin or enriched by a person’s righteous deeds. Though these words might seem to imply detachment, Elihu’s goal is to remind Job that God is infinitely above all creation and is not dependent on humanity in the way humans depend on one another.

3. The Apparent Contradiction

Some passages in Scripture clearly indicate God is personally impacted by human actions. For instance:

Genesis 6:6: “And the LORD regretted that He had made man on the earth, and He was grieved in His heart.”

Ephesians 4:30: “And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.”

Psalm 147:11: “The LORD is pleased with those who fear Him, who hope in His loving devotion.”

On one hand, Elihu appears to say that human behavior does not affect God. On the other hand, these verses tell us that God experiences grief, displeasure, or even delight in response to what people do. It can be challenging to reconcile these viewpoints without a thorough look at what Scripture teaches about God’s nature and how He interacts with His creation.

4. God’s Transcendence and Self-Sufficiency

Elihu’s point in Job 35:6–7 is an emphasis on God’s transcendence—His complete independence and self-existence. Here, “If you sin, how does it affect Him?” reminds us that God’s essential being or nature is not diminished when humans commit sin. Likewise, “If you are righteous, what do you give Him?” underscores that humanity cannot add to God’s perfection or supply Him with any deficiency, because He has none. This is sometimes described as God’s aseity: His existence is entirely independent, having no external cause.

5. God’s Immutability Versus Emotional Response

The Bible consistently teaches God’s immutability: He does not change in His essence (Malachi 3:6: “I the LORD do not change…”). Human actions do not threaten God’s sovereignty or cause any alteration in His divine attributes—He forever remains all-powerful, all-knowing, and perfectly holy.

Yet, Scripture also uses language that depicts God responding emotionally (e.g., grief, anger, compassion). These expressions communicate God’s moral and relational posture toward humanity. They do not suggest that God’s eternal nature is altered. Instead, they show that the Creator genuinely cares about His creation and chooses to engage with people in meaningful ways.

6. Anthropomorphic and Anthropopathic Language

Many of the passages describing God’s response, whether joy or sorrow, are written using anthropomorphic and anthropopathic terms. Anthropomorphism involves using human descriptions to talk about God (e.g., “the hand of the Lord,” “the eyes of the Lord”). Anthropopathism refers specifically to attributing human emotions to God (e.g., “grieved in His heart”).

These descriptive forms help us grasp truths about God’s character. When Genesis 6:6 says God “was grieved in His heart,” we’re meant to understand that evil and violence offended His holiness and love. However, such language should not be taken to mean that God is trapped by emotional flux or vulnerable the way humans are. Instead, these texts display His righteous response to evil.

7. Reconciliation of the Two Views

Putting these truths together, we find the following points of unity:

1. God Is Inherently Unchanged By Our Actions.

Human sin does not diminish God’s power, and our righteousness does not bolster His strength. This is the thrust of Elihu’s message: God does not depend on us for His welfare.

2. God Is Morally and Relationally Invested in Our Choices.

While His essence is unaffected, Scripture abundantly attests that God’s moral character and love lead Him to respond to human actions. He may express displeasure at sin, delight in obedience, and compassion toward those in need.

3. God’s Sovereignty and Compassion Stand Together.

These points acknowledge that God remains sovereign over all creation yet freely engages with humanity. He calls us to holiness, He laments our rebellion, and He delights in worshipful hearts—all without ceasing to be fully God.

Thus, there is no contradiction between passages describing God’s emotional responses and Elihu’s statement. Elihu is emphasizing one facet of truth (God’s complete transcendence) in the context of Job’s suffering, while other Scriptures reveal how that same transcendent God can be personally and perfectly engaged with humanity.

8. Guidance from Biblical Wisdom Literature

The book of Job is classified as Wisdom literature, together with Psalms, Proverbs, and Ecclesiastes. These writings often employ rhetorical methods and poetic devices. Elihu’s statement, therefore, retains its poetic force. It is not a dry doctrinal treatise but an impassioned admonition, underlining that humans, in their suffering, must never lose sight of God’s greatness.

9. Broader Teaching in Job

Earlier in Job, we see statements that God takes notice of individual lives. Job himself says, “Does He not see my ways and count my every step?” (Job 31:4). Elihu’s own words in the larger conversation include calling listeners to recognize God’s justice and to remember that human pride and sin do bring God’s rightful judgments (Job 34:10–11). Thus, neither Job nor Elihu teaches God is indifferent; rather, they uphold that God’s identity is unassailable by human frailty.

10. Consistency with the Full Canon of Scripture

When understanding any individual verse, it is important to compare it with the entirety of Scripture (Acts 17:11). The same God who declares sin an affront to His holiness (Isaiah 59:2) and rejoices over repentant sinners (Luke 15:10) can also be the God who is high and lifted up, beyond human corruption (Isaiah 6:1–5).

This consistency appears when we see that God’s relational engagement does not negate His unchanging divine being. The prophets, psalmists, and New Testament writers all affirm both truths. Isaiah 46:9–10 presents God as the one who accomplishes all His purpose, while showing throughout that God’s heart is stirred by love for His people.

11. Practical Reflection

For readers and seekers, Elihu’s statement in Job 35 describes the staggering greatness of the Creator. We must remember that God needs nothing from us to be God. Yet the invitation to relationship remains: He desires our worship and fellowship not because He lacks completion, but because He imparts grace, love, and blessing to those who draw near to Him.

This brings both humility and comfort: humility, because our righteousness does not enhance the Almighty; comfort, because God is greater than our failures and remains resolutely faithful to accomplish salvation in those who call upon Him.

12. Conclusion

Elihu’s words in Job 35:6–7 highlight the transcendence and utter self-sufficiency of God, clarifying that human corruption or piety cannot add or subtract from His divine essence. Seemingly contrasting verses describing God’s grieving over sin or delight in obedience do not negate the truth of Job 35 but rather complete our understanding. God’s immutable nature stands firmly established, and yet He has chosen to engage with humanity in a real, personal manner.

Ultimately, there is no contradiction. Scripture is consistent: God’s character never changes, yet He meaningfully interacts with and responds to human beings. Our conduct affects our relationship with Him, but it does not undo who He is. Elihu’s teaching, contextualized by the rest of Scripture, offers a profound reminder of God’s immeasurable greatness and His passionate concern for every soul.

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