Mark 9:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
As they were coming downκαταβαινόντων
(katabainontōn)
2597: to go downfrom kata and the same as basis
from the mountain,ὄρους
(orous)
3735: a mountaina prim. word
He gave them ordersδιεστείλατο
(diesteilato)
1291: to set apart, fig. to distinguish, to charge expresslyfrom dia and stelló
not to relateδιηγήσωνται
(diēgēsōntai)
1334: to relate fullyfrom dia and hégeomai
to anyoneμηδενὶ
(mēdeni)
3367: no one, nothingfrom méde and heis
what
(a)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
they had seen, 
 
3708: to see, perceive, attend toa prim. verb
untilεἰ
(ei)
1487: sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
the Sonυἱὸς
(uios)
5207: a sona prim. word
of Manἀνθρώπου
(anthrōpou)
444: a man, human, mankindprobably from anér and óps (eye, face)
roseἀναστῇ
(anastē)
450: to raise up, to risefrom ana and histémi
from the dead.νεκρῶν
(nekrōn)
3498: deada prim. word, the same as nekus (a dead body)


















KJV Lexicon
καταβαινοντων  verb - present active participle - genitive plural masculine
katabaino  kat-ab-ah'-ee-no:  to descend -- come (get, go, step) down, fall (down).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αυτων  personal pronoun - genitive plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ορους  noun - genitive singular neuter
oros  or'-os:  a mountain (as lifting itself above the plain): -hill, mount(-ain).
διεστειλατο  verb - aorist middle indicative - third person singular
diastellomai  dee-as-tel'-lom-ahee:  to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin -- charge, that which was (give) commanded(-ment).
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μηδενι  adjective - dative singular masculine
medeis  may-dice':  not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
διηγησωνται  verb - aorist middle deponent subjunctive - third person
diegeomai  dee-ayg-eh'-om-ahee:  to relate fully -- declare, shew, tell.
α  relative pronoun - accusative plural neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ειδον  verb - second aorist active indicative - third person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
οταν  conjunction
hotan  hot'-an:  whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as -- as long (soon) as, that, + till, when(-soever), while.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιος  noun - nominative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπου  noun - genitive singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
νεκρων  adjective - genitive plural masculine
nekros  nek-ros':  dead (literally or figuratively; also as noun) -- dead.
αναστη  verb - second aorist active subjunctive - third person singular
anistemi  an-is'-tay-mee:  to stand up (literal or figurative, transitive or intransitive) -- arise, lift up, raise up (again), rise (again), stand up(-right).
Parallel Verses
New American Standard Bible
As they were coming down from the mountain, He gave them orders not to relate to anyone what they had seen, until the Son of Man rose from the dead.

King James Bible
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

Holman Christian Standard Bible
As they were coming down from the mountain, He ordered them to tell no one what they had seen until the Son of Man had risen from the dead.

International Standard Version
On their way down the mountain, Jesus ordered them not to tell anyone what they had seen until the Son of Man had risen from the dead.

NET Bible
As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead.

Aramaic Bible in Plain English
And when they descended from the mountain, he commanded them that they would tell no one anything that they had seen until after The Son of Man had risen from the dead.

GOD'S WORD® Translation
On their way down the mountain, Jesus ordered them not to tell anyone what they had seen. They were to wait until the Son of Man had come back to life.

King James 2000 Bible
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man was risen from the dead.
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