Mark 9:47
NASB Lexicon
NASB ©GreekStrong'sOrigin
"Ifἐὰν
(ean)
1437: if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood)contr. from ei and an
your eyeὀφθαλμός
(ophthalmos)
3788: the eyefrom a prim. root op- and an uncertain root
causes you to stumble,σκανδαλίζῃ
(skandalizē)
4624: to put a snare (in the way), hence to cause to stumble, to give offensefrom skandalon
throwἔκβαλε
(ekbale)
1544b: to expel, to drive, cast or send outfrom ek and balló
it out; it is betterκαλόν
(kalon)
2570: beautiful, gooda prim. word
for you to enterεἰσελθεῖν
(eiselthein)
1525: to go in (to), enterfrom eis and erchomai
the kingdomβασιλείαν
(basileian)
932: kingdom, sovereignty, royal powerfrom basileuó
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
with one eye,μονόφθαλμον
(monophthalmon)
3442: having one eyefrom monos and ophthalmos
than,
(ē)
2228: or, thana prim. conjunction used disjunctively or cptv.
havingἔχοντα
(echonta)
2192: to have, holda prim. verb
twoδύο
(duo)
1417: twoa primary number
eyes,ὀφθαλμοὺς
(ophthalmous)
3788: the eyefrom a prim. root op- and an uncertain root
to be cast 
 
1544b: to expel, to drive, cast or send outfrom ek and balló
into hell,γέενναν
(geennan)
1067: Gehenna, a valley W. and S. of Jer., also a symbolic name for the final place of punishment of the ungodlyof Hebrew origin gay and Hinnom


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εαν  conditional
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οφθαλμος  noun - nominative singular masculine
ophthalmos  of-thal-mos':  the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
σκανδαλιζη  verb - present active subjunctive - third person singular
skandalizo  skan-dal-id'-zo:  to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend.
σε  personal pronoun - second person accusative singular
se  seh:  thee -- thee, thou, thy house.
εκβαλε  verb - second aorist active middle - second person singular
ekballo  ek-bal'-lo:  to eject -- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καλον  adjective - nominative singular neuter
kalos  kal-os':  better, fair, good(-ly), honest, meet, well, worthy.
σοι  personal pronoun - second person dative singular
soi  soy:  to thee -- thee, thine own, thou, thy.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
μονοφθαλμον  adjective - accusative singular masculine
monophthalmos  mon-of'-thal-mos:  one-eyed -- with one eye.
εισελθειν  verb - second aorist active middle or passive deponent
eiserchomai  ice-er'-khom-ahee:  to enter -- arise, come (in, into), enter in(-to), go in (through).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειαν  noun - accusative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
δυο  numeral (adjective)
duo  doo'-o:  two -- both, twain, two.
οφθαλμους  noun - accusative plural masculine
ophthalmos  of-thal-mos':  the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
εχοντα  verb - present active participle - accusative singular masculine
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
βληθηναι  verb - aorist passive middle or passive deponent
ballo  bal'-lo:  to throw (in various applications, more or less violent or intense) -- arise, cast (out), dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεενναν  noun - accusative singular feminine
geena  gheh'-en-nah:  valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πυρος  noun - genitive singular neuter
pur  poor:  fire (literally or figuratively, specially, lightning) -- fiery, fire.
Parallel Verses
New American Standard Bible
"If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell,

King James Bible
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Holman Christian Standard Bible
And if your eye causes your downfall, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

International Standard Version
And if your eye causes you to sin, tear it out. It's better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell.

NET Bible
If your eye causes you to sin, tear it out! It is better to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell,

Aramaic Bible in Plain English
“And if your eye subverts you, pluck it out, for is better for you that you should enter the Kingdom of God with one eye than having two eyes that you should fall into the Gehenna of fire.”

GOD'S WORD® Translation
If your eye causes you to lose your faith, tear it out! It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell.

King James 2000 Bible
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Links
Mark 9:47
Mark 9:47 NIV
Mark 9:47 NLT
Mark 9:47 ESV
Mark 9:47 NASB
Mark 9:47 KJV

Mark 9:46
Top of Page
Top of Page