NASB Lexicon
KJV Lexicon και conjunctionkai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εαν conditional ean  eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οφθαλμος noun - nominative singular masculine ophthalmos  of-thal-mos': the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight. σου personal pronoun - second person genitive singular sou  soo: of thee, thy -- home, thee, thine (own), thou, thy. σκανδαλιζη verb - present active subjunctive - third person singular skandalizo  skan-dal-id'-zo: to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend. σε personal pronoun - second person accusative singular se  seh: thee -- thee, thou, thy house. εκβαλε verb - second aorist active middle - second person singular ekballo  ek-bal'-lo: to eject -- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). αυτον personal pronoun - accusative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons καλον adjective - nominative singular neuter kalos  kal-os': better, fair, good(-ly), honest, meet, well, worthy. σοι personal pronoun - second person dative singular soi  soy: to thee -- thee, thine own, thou, thy. εστιν verb - present indicative - third person singular esti  es-tee':  he (she or it) is; also (with neuter plural) they are μονοφθαλμον adjective - accusative singular masculine monophthalmos  mon-of'-thal-mos:  one-eyed -- with one eye. εισελθειν verb - second aorist active middle or passive deponent eiserchomai  ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βασιλειαν noun - accusative singular feminine basileia  bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). η particle e  ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. δυο numeral (adjective) duo  doo'-o: two -- both, twain, two. οφθαλμους noun - accusative plural masculine ophthalmos  of-thal-mos': the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight. εχοντα verb - present active participle - accusative singular masculine echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold βληθηναι verb - aorist passive middle or passive deponent ballo  bal'-lo: to throw (in various applications, more or less violent or intense) -- arise, cast (out), dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γεενναν noun - accusative singular feminine geena  gheh'-en-nah: valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell. του definite article - genitive singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πυρος noun - genitive singular neuter pur  poor: fire (literally or figuratively, specially, lightning) -- fiery, fire. Parallel Verses New American Standard Bible "If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, King James Bible And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Holman Christian Standard Bible And if your eye causes your downfall, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, International Standard Version And if your eye causes you to sin, tear it out. It's better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell. NET Bible If your eye causes you to sin, tear it out! It is better to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell, Aramaic Bible in Plain English “And if your eye subverts you, pluck it out, for is better for you that you should enter the Kingdom of God with one eye than having two eyes that you should fall into the Gehenna of fire.” GOD'S WORD® Translation If your eye causes you to lose your faith, tear it out! It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell. King James 2000 Bible And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Links Mark 9:47Mark 9:47 NIV Mark 9:47 NLT Mark 9:47 ESV Mark 9:47 NASB Mark 9:47 KJV |