NASB Lexicon
KJV Lexicon πως adverbpos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). εισηλθεν verb - second aorist active indicative - third person singular eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οικον noun - accusative singular masculine oikos oy'-kos: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. αβιαθαρ proper noun Abiathar ab-ee-ath'-ar: Abiathar, an Israelite -- Abiathar. αρχιερεως noun - genitive singular masculine archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρτους noun - accusative plural masculine artos ar'-tos: bread (as raised) or a loaf -- (shew-)bread, loaf. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προθεσεως noun - genitive singular feminine prothesis proth'-es-is: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread). εφαγεν verb - second aorist active indicative - third person singular phago fag'-o: to eat -- eat, meat. ους relative pronoun - accusative plural masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εξεστιν verb - present impersonal active indicative - third person singular exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est). φαγειν verb - second aorist active middle or passive deponent phago fag'-o: to eat -- eat, meat. ει conditional ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιερευσιν noun - dative plural masculine hiereus hee-er-yooce': a priest -- (high) priest. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εδωκεν verb - aorist active indicative - third person singular didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. συν preposition sun soon: with or together, i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ουσιν verb - present participle - dative plural masculine on oan: being -- be, come, have. Parallel Verses New American Standard Bible how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?" King James Bible How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? Holman Christian Standard Bible how he entered the house of God in the time of Abiathar the high priest and ate the sacred bread--which is not lawful for anyone to eat except the priests--and also gave some to his companions?" International Standard Version How was it that he went into the House of God during the lifetime of Abiathar the high priest and ate the Bread of the Presence, which was not lawful for anyone but the priests to eat, and gave some of it to his companions?" NET Bible how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?" Aramaic Bible in Plain English As he entered the house of God when Abiathar was Chief Priest, and he ate the bread of the altar of THE LORD JEHOVAH, which was not legal to eat except for the priests? And he gave also to those who were with him.” GOD'S WORD® Translation Haven't you ever read how he went into the house of God when Abiathar was chief priest and ate the bread of the presence? He had no right to eat those loaves. Only the priests have that right. Haven't you ever read how he also gave some of it to his men?" King James 2000 Bible How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat except for the priests, and gave also to them who were with him? 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