Leviticus 16:10
NASB Lexicon
NASB ©HebrewStrong'sOrigin
"But the goat 
 
5795: female goatfrom an unused word
on whichאֲשֶׁר֩
(a·sher)
834: who, which, thata prim. pronoun
the lotהַגֹּורָל֙
(hag·go·v·ral)
1486: a lot (for casting)from an unused word
for the scapegoatלַעֲזָאזֵ֔ל
(la·'a·za·zel,)
5799: entire removalfrom an unused word
fellעָלָ֨ה
(a·lah)
5927: to go up, ascend, climba prim. root
shall be presentedיָֽעֳמַד־
(ya·'o·mad-)
5975: to take one's stand, standa prim. root
aliveחַ֛י
(chai)
2416a: alive, livingfrom chayah
beforeלִפְנֵ֥י
(lif·nei)
6440: face, facesfrom panah
the LORD,יְהוָ֖ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
to make atonementלְכַפֵּ֣ר
(le·chap·per)
3722a: to cover over, pacify, make propitiationdenominative verb from kopher
upon it, to sendלְשַׁלַּ֥ח
(le·shal·lach)
7971: to senda prim. root
it into the wildernessהַמִּדְבָּֽרָה׃
(ham·mid·ba·rah.)
4057b: wildernessfrom dabar
as the scapegoat.לַעֲזָאזֵ֖ל
(la·'a·za·zel)
5799: entire removalfrom an unused word


















KJV Lexicon
But the goat
sa`iyr  (saw-eer')
shaggy; as noun, a he-goat; by analogy, a faun -- devil, goat, hairy, kid, rough, satyr.
on which the lot
gowral  (go-rawl')
properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot) -- lot.
fell
`alah  (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
to be the scapegoat
`aza'zel  (az-aw-zale')
goat of departure; the scapegoat -- scapegoat.
shall be presented
`amad  (aw-mad')
to stand, in various relations (literal and figurative, intransitive and transitive)
alive
chay  (khah'-ee)
age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
before
paniym  (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
to make an atonement
kaphar  (kaw-far')
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cance
with him and to let him go
shalach  (shaw-lakh')
to send away, for, or out (in a great variety of applications)
for a scapegoat
`aza'zel  (az-aw-zale')
goat of departure; the scapegoat -- scapegoat.
into the wilderness
midbar  (mid-bawr')
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.
Parallel Verses
New American Standard Bible
"But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.

King James Bible
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

Holman Christian Standard Bible
But the goat chosen by lot for azazel is to be presented alive before the LORD to make purification with it by sending it into the wilderness for azazel."

International Standard Version
The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."

NET Bible
but the goat which has been designated by lot for Azazel is to be stood alive before the LORD to make atonement on it by sending it away to Azazel into the wilderness.

GOD'S WORD® Translation
But he must bring the goat chosen by lot for Azazel into the LORD's presence. He will release it in the desert to Azazel in order to make peace with the LORD for himself and his family.

King James 2000 Bible
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
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