John 18:20
NASB Lexicon
NASB ©GreekStrong'sOrigin
JesusἸησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
answeredἀπεκρίθη
(apekrithē)
611: to answerfrom apo and krinó
him, "I have spokenλελάληκα
(lelalēka)
2980: to talkfrom lalos (talkative)
openlyπαρρησίᾳ
(parrēsia)
3954: freedom of speech, confidencefrom pas and rhésis (speech)
to the world;κὀσμῳ
(kosmō)
2889: order, the worlda prim. word
I alwaysπάντοτε
(pantote)
3842: at all timesfrom pas and tote
taughtἐδίδαξα
(edidaxa)
1321: to teacha redupl. caus. form of daó (to learn)
in synagoguesσυναγωγῇ
(sunagōgē)
4864: a bringing together, by ext. an assembling, hence a synagoguefrom sunagó
and in the temple, 
 
2413: sacred, a sacred thing, a templea prim. word
whereὅπου
(opou)
3699: wherefrom hos, and pou
allπάντες
(pantes)
3956: all, everya prim. word
the JewsἸουδαῖοι
(ioudaioi)
2453: Jewish, a Jew, Judeafrom Ioudas
come together;συνέρχονται
(sunerchontai)
4905: to come together, by ext. to accompanyfrom sun and erchomai
and I spokeἐλάλησα
(elalēsa)
2980: to talkfrom lalos (talkative)
nothingοὐδέν
(ouden)
3762: no one, nonefrom oude and heis
in secret.κρυπτῷ
(kruptō)
2927: hiddenfrom kruptó


















KJV Lexicon
απεκριθη  verb - aorist middle deponent indicative - third person singular
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
παρρησια  noun - dative singular feminine
parrhesia  par-rhay-see'-ah:  all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance -- bold (-ly, -ness, -ness of speech), confidence, freely, openly, plainly(-ness).
ελαλησα  verb - aorist active indicative - first person singular
laleo  lal-eh'-o:  to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμω  noun - dative singular masculine
kosmos  kos'-mos:  orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
παντοτε  adverb
pantote  pan'-tot-eh:  every when, i.e. at all times -- alway(-s), ever(-more).
εδιδαξα  verb - aorist active indicative - first person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
συναγωγη  noun - dative singular feminine
sunagoge  soon-ag-o-gay':  an assemblage of persons; specially, a Jewish synagogue (the meeting or the place); by analogy, a Christian church -- assembly, congregation, synagogue.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερω  noun - dative singular neuter
hieron  hee-er-on':  a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple.
οπου  adverb
hopou  hop'-oo:  what(-ever) where, i.e. at whichever spot -- in what place, where(-as, -soever), whither (+ soever).
παντοτε  adverb
pantote  pan'-tot-eh:  every when, i.e. at all times -- alway(-s), ever(-more).
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιοι  adjective - nominative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
συνερχονται  verb - present middle or passive deponent indicative - third person
sunerchomai  soon-er'-khom-ahee:  to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν  preposition
en  en:  in, at, (up-)on, by, etc.
κρυπτω  adjective - dative singular neuter
kruptos  kroop-tos':  concealed, i.e. private -- hid(-den), inward(-ly), secret.
ελαλησα  verb - aorist active indicative - first person singular
laleo  lal-eh'-o:  to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
ουδεν  adjective - accusative singular neuter
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Parallel Verses
New American Standard Bible
Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret.

King James Bible
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Holman Christian Standard Bible
"I have spoken openly to the world," Jesus answered him. "I have always taught in the synagogue and in the temple complex, where all the Jews congregate, and I haven't spoken anything in secret.

International Standard Version
Jesus answered him, "I have spoken publicly to the world. I have always taught in the synagogue or in the Temple, where all Jews meet together, and I have said nothing in secret.

NET Bible
Jesus replied, "I have spoken publicly to the world. I always taught in the synagogues and in the temple courts, where all the Jewish people assemble together. I have said nothing in secret.

Aramaic Bible in Plain English
And Yeshua said to him, “I have spoken openly with the people, and at all times I have taught in the synagogue and in The Temple, where all of the Judeans assemble and I have spoken nothing in secret.”

GOD'S WORD® Translation
Jesus answered him, "I have spoken publicly for everyone to hear. I have always taught in synagogues or in the temple courtyard, where all the Jews gather. I haven't said anything in secret.

King James 2000 Bible
Jesus answered him, I spoke openly to the world; I always taught in the synagogue, and in the temple, where the Jews always met; and in secret have I said nothing.
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