NASB Lexicon
KJV Lexicon And the men'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) of Israel Yisra'el (yis-raw-ale') he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel. answered `anah (aw-naw') to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce the men 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) of Judah Yhuwdah (yeh-hoo-daw') celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah. and said 'amar (aw-mar') to say (used with great latitude) We have ten `eser (eh'ser) ten (as an accumulation to the extent of the digits) -- ten, (fif-, seven-)teen. parts yad (yawd) a hand (the open one (indicating power, means, direction, etc.), in the king melek (meh'-lek) a king -- king, royal. and we 'aniy (an-ee') I -- I, (as for) me, mine, myself, we, which, who. have also more right in David David (daw-veed') loving; David, the youngest son of Jesse -- David. than ye why then did ye despise qalal (kaw-lal') to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)whet. us that our advice dabar (daw-baw') a word; by implication, a matter (as spoken of) or thing; adverbially, a cause should not be first ri'shown (ree-shone') first, in place, time or rank (as adjective or noun) -- ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. had in bringing back shuwb (shoob) to turn back (hence, away) transitively or intransitively, literally or figuratively our king melek (meh'-lek) a king -- king, royal. And the words dabar (daw-baw') a word; by implication, a matter (as spoken of) or thing; adverbially, a cause of the men 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) of Judah Yhuwdah (yeh-hoo-daw') celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah. were fiercer qashah (kaw-shaw') to be dense, i.e. tough or severe (in various applications) than the words dabar (daw-baw') a word; by implication, a matter (as spoken of) or thing; adverbially, a cause of the men 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) of Israel Yisra'el (yis-raw-ale') he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel. Parallel Verses New American Standard Bible But the men of Israel answered the men of Judah and said, "We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?" Yet the words of the men of Judah were harsher than the words of the men of Israel. King James Bible And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. Holman Christian Standard Bible The men of Israel answered the men of Judah: "We have 10 shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren't we the first to speak of restoring our king?" But the words of the men of Judah were harsher than those of the men of Israel. International Standard Version But the men from Israel answered the men from Judah: "We represent ten of the tribes of Israel! So we have more right to David than you do! Why haven't you taken us seriously? Weren't we the first to talk about bringing back our king?" But what the people of Judah had to say was harsher than what the people of Israel were saying. NET Bible The men of Israel replied to the men of Judah, "We have ten shares in the king, and we have a greater claim on David than you do! Why do you want to curse us? Weren't we the first to suggest bringing back our king?" But the comments of the men of Judah were more severe than those of the men of Israel. GOD'S WORD® Translation The people of Israel answered the people of Judah, "We have ten times your interest in the king and a greater claim on David than you have. Why, then, do you despise us? Weren't we the first to suggest bringing back our king?" But the people of Judah spoke [even] more harshly than the people of Israel. King James 2000 Bible And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you: why then did you despise us, since our advice was first in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. Links 2 Samuel 19:432 Samuel 19:43 NIV 2 Samuel 19:43 NLT 2 Samuel 19:43 ESV 2 Samuel 19:43 NASB 2 Samuel 19:43 KJV |
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