1 Peter 4:2
NASB Lexicon
NASB ©GreekStrong'sOrigin
soεἰς
(eis)
1519: to or into (indicating the point reached or entered, of place, time, fig. purpose, result)a prim. preposition
as to liveβιῶσαι
(biōsai)
980: to livefrom bios
the restἐπίλοιπον
(epiloipon)
1954: still leftfrom epi and loipos
of the timeχρόνον
(chronon)
5550: timea prim. word
in the fleshσαρκὶ
(sarki)
4561: flesha prim. word
no longerμηκέτι
(mēketi)
3371: no longer, not anymorefrom and eti
for the lustsἐπιθυμίαις
(epithumiais)
1939: desire, passionate longing, lustfrom epithumeó
of men,ἀνθρώπων
(anthrōpōn)
444: a man, human, mankindprobably from anér and óps (eye, face)
but for the willθελήματι
(thelēmati)
2307: willfrom theló
of God.θεοῦ
(theou)
2316: God, a godof uncertain origin


















KJV Lexicon
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μηκετι  adverb
meketi  may-ket'-ee:  no further -- any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
ανθρωπων  noun - genitive plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
επιθυμιαις  noun - dative plural feminine
epithumia  ep-ee-thoo-mee'-ah:  a longing (especially for what is forbidden) -- concupiscence, desire, lust (after).
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
θεληματι  noun - dative singular neuter
thelema  thel'-ay-mah:  a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination -- desire, pleasure, will.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επιλοιπον  adjective - accusative singular masculine
epiloipos  ep-il'-oy-pos:  left over, i.e. remaining -- rest.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
σαρκι  noun - dative singular feminine
sarx  sarx:  carnal(-ly, + -ly minded), flesh(-ly).
βιωσαι  verb - aorist active middle or passive deponent
bioo  bee-o'-o:  to spend existence -- live.
χρονον  noun - accusative singular masculine
chronos  khron'-os:  a space of time or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (often-)time(-s), (a) while.
Parallel Verses
New American Standard Bible
so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.

King James Bible
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Holman Christian Standard Bible
in order to live the remaining time in the flesh, no longer for human desires, but for God's will.

International Standard Version
so that he can live the rest of his mortal life guided, not by human desires, but by the will of God.

NET Bible
in that he spends the rest of his time on earth concerned about the will of God and not human desires.

Aramaic Bible in Plain English
Therefore he shall not live for the desires of men, as during the time that he was in the body, but for the will of God.

GOD'S WORD® Translation
That way you won't be guided by sinful human desires as you live the rest of your lives on earth. Instead, you will be guided by what God wants you to do.

King James 2000 Bible
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
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