1 John 2:27
NASB Lexicon
NASB ©GreekStrong'sOrigin
As for you, the anointingχρῖσμα
(chrisma)
5545: an anointing, unctionfrom chrió
which
(o)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
you receivedἔλαβετε
(elabete)
2983: to take, receivefrom a prim. root lab-
from Him abidesμένει
(menei)
3306: to stay, abide, remaina prim. verb
in you, and you haveἔχετε
(echete)
2192: to have, holda prim. verb
noοὐ
(ou)
3756: not, noa prim. word
needχρείαν
(chreian)
5532: need, businessakin to chraomai
for anyoneτις
(tis)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
to teachδιδάσκῃ
(didaskē)
1321: to teacha redupl. caus. form of daó (to learn)
you; but as His anointingχρῖσμα
(chrisma)
5545: an anointing, unctionfrom chrió
teachesδιδάσκει
(didaskei)
1321: to teacha redupl. caus. form of daó (to learn)
you aboutπερὶ
(peri)
4012: about, concerning, around (denotes place, cause or subject)a prim. preposition
all things,πάντων
(pantōn)
3956: all, everya prim. word
and is trueἀληθές
(alēthes)
227: true.from alpha (as a neg. prefix) and léthó = lanthanó (to escape notice)
and is not a lie,ψεῦδος
(pseudos)
5579: a falsehood, untruth, liefrom pseudomai
and justκαθὼς
(kathōs)
2531a: according as, just asfrom kata and hós
as it has taughtἐδίδαξεν
(edidaxen)
1321: to teacha redupl. caus. form of daó (to learn)
you, you abideμένετε
(menete)
3306: to stay, abide, remaina prim. verb
in Him. 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υμεις  personal pronoun - second person nominative plural
humeis  hoo-mice':  you (as subjective of verb) -- ye (yourselves), you.
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χρισμα  noun - nominative singular neuter
chrisma  khris'-mah:  an unguent or smearing, i.e. (figuratively) the special endowment (chrism) of the Holy Spirit -- anointing, unction.
ο  relative pronoun - nominative singular neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ελαβετε  verb - second aorist active indicative - second person
lambano  lam-ban'-o:  to take (in very many applications, literally and figuratively)
απ  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εν  preposition
en  en:  in, at, (up-)on, by, etc.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
μενει  verb - present active indicative - third person singular
meno  men'-o:  to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
χρειαν  noun - accusative singular feminine
chreia  khri'-ah:  employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want.
εχετε  verb - present active indicative - second person
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
τις  indefinite pronoun - nominative singular masculine
tis  tis:  some or any person or object
διδασκη  verb - present active subjunctive - third person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ως  adverb
hos  hoce:  which how, i.e. in that manner (very variously used, as follows)
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αυτο  personal pronoun - nominative singular neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
χρισμα  noun - nominative singular neuter
chrisma  khris'-mah:  an unguent or smearing, i.e. (figuratively) the special endowment (chrism) of the Holy Spirit -- anointing, unction.
διδασκει  verb - present active indicative - third person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
παντων  adjective - genitive plural neuter
pas  pas:  apparently a primary word; all, any, every, the whole
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αληθες  adjective - nominative singular neuter
alethes  al-ay-thace':  true (as not concealing) -- true, truly, truth.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
ψευδος  noun - nominative singular neuter
pseudos  psyoo'-dos:  a falsehood -- lie, lying.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καθως  adverb
kathos  kath-oce':  just (or inasmuch) as, that -- according to, (according, even) as, how, when.
εδιδαξεν  verb - aorist active indicative - third person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
μενειτε  verb - future active indicative - second person
meno  men'-o:  to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.

King James Bible
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Holman Christian Standard Bible
The anointing you received from Him remains in you, and you don't need anyone to teach you. Instead, His anointing teaches you about all things and is true and is not a lie; just as He has taught you, remain in Him.

International Standard Version
The anointing you received from God abides in you, and you do not need anyone to teach you this. Instead, because God's anointing teaches you about everything and is true and not a lie, abide in him, as he taught you to do.

NET Bible
Now as for you, the anointing that you received from him resides in you, and you have no need for anyone to teach you. But as his anointing teaches you about all things, it is true and is not a lie. Just as it has taught you, you reside in him.

Aramaic Bible in Plain English
And if The Anointing will remain with you which you have received from him, you do not need anyone to teach you, but as The Anointing who is from God is teaching you about everything, and is true, and there is no falsehood in him, even as he has taught you, abide in him.

GOD'S WORD® Translation
The anointing you received from Christ lives in you. You don't need anyone to teach you something else. Instead, Christ's anointing teaches you about everything. His anointing is true and contains no lie. So live in Christ as he taught you to do.

King James 2000 Bible
But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
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