NASB Lexicon
KJV Lexicon και conjunctionkai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words υμεις personal pronoun - second person nominative plural humeis  hoo-mice': you (as subjective of verb) -- ye (yourselves), you. το definite article - nominative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χρισμα noun - nominative singular neuter chrisma  khris'-mah: an unguent or smearing, i.e. (figuratively) the special endowment (chrism) of the Holy Spirit -- anointing, unction. ο relative pronoun - nominative singular neuter hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ελαβετε verb - second aorist active indicative - second person lambano  lam-ban'-o: to take (in very many applications, literally and figuratively) απ preposition apo  apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) αυτου personal pronoun - genitive singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εν preposition en  en: in, at, (up-)on, by, etc. υμιν personal pronoun - second person dative plural humin  hoo-min': to (with or by) you -- ye, you, your(-selves). μενει verb - present active indicative - third person singular meno  men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ου particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. χρειαν noun - accusative singular feminine chreia  khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want. εχετε verb - present active indicative - second person echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. τις indefinite pronoun - nominative singular masculine tis  tis:  some or any person or object διδασκη verb - present active subjunctive - third person singular didasko  did-as'-ko:  to teach (in the same broad application) -- teach. υμας personal pronoun - second person accusative plural humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). αλλ conjunction alla  al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. ως adverb hos  hoce: which how, i.e. in that manner (very variously used, as follows) το definite article - nominative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυτο personal pronoun - nominative singular neuter autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons χρισμα noun - nominative singular neuter chrisma  khris'-mah: an unguent or smearing, i.e. (figuratively) the special endowment (chrism) of the Holy Spirit -- anointing, unction. διδασκει verb - present active indicative - third person singular didasko  did-as'-ko:  to teach (in the same broad application) -- teach. υμας personal pronoun - second person accusative plural humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). περι preposition peri  per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time παντων adjective - genitive plural neuter pas  pas: apparently a primary word; all, any, every, the whole και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αληθες adjective - nominative singular neuter alethes  al-ay-thace': true (as not concealing) -- true, truly, truth. εστιν verb - present indicative - third person singular esti  es-tee':  he (she or it) is; also (with neuter plural) they are και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουκ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εστιν verb - present indicative - third person singular esti  es-tee':  he (she or it) is; also (with neuter plural) they are ψευδος noun - nominative singular neuter pseudos  psyoo'-dos: a falsehood -- lie, lying. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words καθως adverb kathos  kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when. εδιδαξεν verb - aorist active indicative - third person singular didasko  did-as'-ko:  to teach (in the same broad application) -- teach. υμας personal pronoun - second person accusative plural humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). μενειτε verb - future active indicative - second person meno  men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. εν preposition en  en: in, at, (up-)on, by, etc. αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him. King James Bible But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. Holman Christian Standard Bible The anointing you received from Him remains in you, and you don't need anyone to teach you. Instead, His anointing teaches you about all things and is true and is not a lie; just as He has taught you, remain in Him. International Standard Version The anointing you received from God abides in you, and you do not need anyone to teach you this. Instead, because God's anointing teaches you about everything and is true and not a lie, abide in him, as he taught you to do. NET Bible Now as for you, the anointing that you received from him resides in you, and you have no need for anyone to teach you. But as his anointing teaches you about all things, it is true and is not a lie. Just as it has taught you, you reside in him. Aramaic Bible in Plain English And if The Anointing will remain with you which you have received from him, you do not need anyone to teach you, but as The Anointing who is from God is teaching you about everything, and is true, and there is no falsehood in him, even as he has taught you, abide in him. GOD'S WORD® Translation The anointing you received from Christ lives in you. You don't need anyone to teach you something else. Instead, Christ's anointing teaches you about everything. His anointing is true and contains no lie. So live in Christ as he taught you to do. King James 2000 Bible But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him. Links 1 John 2:271 John 2:27 NIV 1 John 2:27 NLT 1 John 2:27 ESV 1 John 2:27 NASB 1 John 2:27 KJV |