11“The beast which was and is not, is himself also an eighth and is one of the seven, and he goes to destruction. 12“The ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast for one hour. 13“These have one purpose, and they give their power and authority to the beast.

Victory for the Lamb

      14“These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.”

      15And he said to me, “The waters which you saw where the harlot sits, are peoples and multitudes and nations and tongues. 16“And the ten horns which you saw, and the beast, these will hate the harlot and will make her desolate and naked, and will eat her flesh and will burn her up with fire. 17“For God has put it in their hearts to execute His purpose by having a common purpose, and by giving their kingdom to the beast, until the words of God will be fulfilled. 18“The woman whom you saw is the great city, which reigns over the kings of the earth.”

NASB ©1995

American Standard Version
And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition.

Douay-Rheims Bible
And the beast which was, and is not: the same also is the eighth, and is of the seven, and goeth into destruction.

Darby Bible Translation
And the beast that was and is not, he also is an eighth, and is of the seven, and goes into destruction.

English Revised Version
And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition.

Webster's Bible Translation
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

Weymouth New Testament
And the Wild Beast which once existed but does not now exist--he is an eighth king and yet is one of the seven and he goes his way into perdition.

World English Bible
The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.

Young's Literal Translation
and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away.The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference …
Arthur W. Pink—The Redeemer's Return

A Warning Rejected.
[Illustration: Chapter header.] In preaching the doctrine of the second advent, William Miller and his associates had labored with the sole purpose of arousing men to a preparation for the judgment. They had sought to awaken professors of religion to the true hope of the church, and to their need of a deeper Christian experience; and they labored also to awaken the unconverted to the duty of immediate repentance and conversion to God. "They made no attempt to convert men to a sect or party in religion. …
Ellen G. White—The Great Controversy Between Christ and Satan

God's Law Immutable.
[Illustration: Chapter header.] "The temple of God was opened in heaven, and there was seen in His temple the ark of His testament."(716) The ark of God's testament is in the holy of holies, the second apartment of the sanctuary. In the ministration of the earthly tabernacle, which served "unto the example and shadow of heavenly things," this apartment was opened only upon the great day of atonement, for the cleansing of the sanctuary. Therefore the announcement that the temple of God was opened …
Ellen G. White—The Great Controversy Between Christ and Satan

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. …
William Arnot—The Parables of Our Lord

A Warning Rejected
In preaching the doctrine of the second advent, William Miller and his associates had labored with the sole purpose of arousing men to a preparation for the judgment. They had sought to awaken professors of religion to the true hope of the church and to their need of a deeper Christian experience, and they labored also to awaken the unconverted to the duty of immediate repentance and conversion to God. "They made no attempt to convert men to a sect or party in religion. Hence they labored among all …
Ellen Gould White—The Great Controversy

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something …
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of …
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise …
Arthur W. Pink—The Sovereignty of God

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