3Every one of them has turned aside; together they have become corrupt;
         There is no one who does good, not even one.

4Have the workers of wickedness no knowledge,
         Who eat up My people as though they ate bread
         And have not called upon God?

5There they were in great fear where no fear had been;
         For God scattered the bones of him who encamped against you;
         You put them to shame, because God had rejected them.

6Oh, that the salvation of Israel would come out of Zion!
         When God restores His captive people,
         Let Jacob rejoice, let Israel be glad.

NASB ©1995

American Standard Version
Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one.

Douay-Rheims Bible
All have gone aside, they are become unprofitable together, there is none that doth good, no not one.

Darby Bible Translation
Every one of them is gone back, they are together become corrupt: there is none that doeth good, not even one.

English Revised Version
Every one of them is gone back; they are together become filthy; there is none that doeth good, no, not one.

Webster's Bible Translation
Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

World English Bible
Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.

Young's Literal Translation
Every one went back, together they became filthy, There is none doing good -- not even one.Huss and Jerome
The gospel had been planted in Bohemia as early as the ninth century. The Bible was translated, and public worship was conducted, in the language of the people. But as the power of the pope increased, so the word of God was obscured. Gregory VII, who had taken it upon himself to humble the pride of kings, was no less intent upon enslaving the people, and accordingly a bull was issued forbidding public worship to be conducted in the Bohemian tongue. The pope declared that "it was pleasing to the Omnipotent …
Ellen Gould White—The Great Controversy

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought, …
Leo the Great—Writings of Leo the Great

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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