4For the LORD has chosen Jacob for Himself,
         Israel for His own possession.

5For I know that the LORD is great
         And that our Lord is above all gods.

6Whatever the LORD pleases, He does,
         In heaven and in earth, in the seas and in all deeps.

7He causes the vapors to ascend from the ends of the earth;
         Who makes lightnings for the rain,
         Who brings forth the wind from His treasuries.

8He smote the firstborn of Egypt,
         Both of man and beast.

9He sent signs and wonders into your midst, O Egypt,
         Upon Pharaoh and all his servants.

10He smote many nations
         And slew mighty kings,

11Sihon, king of the Amorites,
         And Og, king of Bashan,
         And all the kingdoms of Canaan;

12And He gave their land as a heritage,
         A heritage to Israel His people.

13Your name, O LORD, is everlasting,
         Your remembrance, O LORD, throughout all generations.

14For the LORD will judge His people
         And will have compassion on His servants.

15The idols of the nations are but silver and gold,
         The work of man’s hands.

16They have mouths, but they do not speak;
         They have eyes, but they do not see;

17They have ears, but they do not hear,
         Nor is there any breath at all in their mouths.

18Those who make them will be like them,
         Yes, everyone who trusts in them.

19O house of Israel, bless the LORD;
         O house of Aaron, bless the LORD;

20O house of Levi, bless the LORD;
         You who revere the LORD, bless the LORD.

21Blessed be the LORD from Zion,
         Who dwells in Jerusalem.
         Praise the LORD!

NASB ©1995

American Standard Version
For Jehovah hath chosen Jacob unto himself, And Israel for his own possession.

Douay-Rheims Bible
For the Lord hath chosen Jacob unto himself: Israel for his own possession.

Darby Bible Translation
For Jah hath chosen Jacob unto himself, Israel for his own possession.

English Revised Version
For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.

Webster's Bible Translation
For the LORD hath chosen Jacob to himself, and Israel for his peculiar treasure.

World English Bible
For Yah has chosen Jacob for himself; Israel for his own possession.

Young's Literal Translation
For Jacob hath Jah chosen for Himself, Israel for His peculiar treasure.What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here …
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam, …
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times …
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne …
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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