43And He gave them strict orders that no one should know about this, and He said that something should be given her to eat.

NASB ©1995

American Standard Version
And he charged them much that no man should know this: and he commanded that'something'should be given her to eat.

Douay-Rheims Bible
And he charged them strictly that no man should know it: and commanded that something should be given her to eat.

Darby Bible Translation
And he charged them much that no one should know this; and he desired that something should be given her to eat.

English Revised Version
And he charged them much that no man should know this: and he commanded that something should be given her to eat.

Webster's Bible Translation
And he charged them strictly that no man should know it; and commanded that something should be given her to eat.

Weymouth New Testament
but He gave strict injunctions that the matter should not be made known, and directed them to give her something to eat.

World English Bible
He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

Young's Literal Translation
and he charged them much, that no one may know this thing, and he said that there be given to her to eat.September 12 Morning
I have seen his ways, and will heal him.--ISA. 57:18. I am the Lord that healeth thee. O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.--Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.--All things are naked and opened unto the eyes of him with whom we have to do. Come now, and let us reason together, …
Anonymous—Daily Light on the Daily Path

The Looks of Jesus
'And He looked round about to see her that had done this thing.'--Mark v. 32. This Gospel of Mark is full of little touches that speak an eye-witness who had the gift of noting and reproducing vividly small details which make a scene live before us. Sometimes it is a word of description: 'There was much grass in the place.' Sometimes it is a note of Christ's demeanour: 'Looking up to heaven, He sighed.' Sometimes it is the very Aramaic words He spoke: 'Ephphatha.' Very often the Evangelist tells …
Alexander Maclaren—Expositions of Holy Scripture

The Lord of Demons
'And they came over unto the other side of the sea, into the country of the Gadarenes. 2. And when He was come out of the ship, immediately there met Him out of the tombs a man with an unclean spirit, 3. Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4. Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5. And always, night and day, he …
Alexander Maclaren—Expositions of Holy Scripture

A Refused Bequest
'He that had been possessed with the devil prayed Jesus that he might be with Him. 19. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee.'--Mark v. 18,19. There are three requests, singularly contrasted with each other, made to Christ in the course of this miracle of healing the Gadarene demoniac. The evil spirits ask to be permitted to go into the swine; the men of the country, caring more for their swine than their …
Alexander Maclaren—Expositions of Holy Scripture

Talitha Cumi
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw Him, he fell at His feet, 23. And besought Him greatly, saying, My little daughter lieth at the point of death: I pray Thee, come and lay Thy hands on her, that she may be healed; and she shall live. 24. And Jesus went with him; and much people followed Him, and thronged Him.... 35. While He yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest …
Alexander Maclaren—Expositions of Holy Scripture

The Power of Feeble Faith
'And a certain woman ... 27. When she had heard of Jesus, came in the press behind, and touched His garment. 28. For she said, If I may touch but His clothes, I shall be whole.'--Mark v. 25, 27, 28. In all the narratives of this miracle, it is embedded in the story of Jairus's daughter, which it cuts in twain. I suppose that the Evangelists felt, and would have us feel, the impression of calm consciousness of power and of leisurely dignity produced by Christ's having time to pause even on such an …
Alexander Maclaren—Expositions of Holy Scripture

Touch or Faith?
If I may touch but His clothes, I shall be whole.... Daughter, thy faith hath made thee whole.'--Mark v. 28,34. I. The erroneous faith.--In general terms there is here an illustration of how intellectual error may coexist with sincere faith. The precise form of error is clearly that she looked on the physical contact with the material garment as the vehicle of healing--the very same thing which we find ever since running through the whole history of the Church, e.g. the exaltation of externals, …
Alexander Maclaren—Expositions of Holy Scripture

Going Home --A Christmas Sermon
Now, this teaches us a very important fact, namely, this, that true religion does not break in sunder the bonds of family relationship. True religion seldom encroaches upon that sacred, I had almost said divine institution called home; it does not separate men from their families, and make them aliens to their flesh and blood. Superstition has done that; an awful superstition, which calls itself Christianity, has sundered men from their kind; but true religion has never done so. Why, if I might be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Christ's Curate in Decapolis
"And they began to pray him to depart out of their coasts. And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, God home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee."--Mark v. 17-19. That is a striking name for a man, "he that had been possessed with the devil." It would stick to him as long as he lived, and it would be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

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