9“Intermarry with us; give your daughters to us and take our daughters for yourselves. 10“Thus you shall live with us, and the land shall be open before you; live and trade in it and acquire property in it.” 11Shechem also said to her father and to her brothers, “If I find favor in your sight, then I will give whatever you say to me. 12“Ask me ever so much bridal payment and gift, and I will give according as you say to me; but give me the girl in marriage.”

      13But Jacob’s sons answered Shechem and his father Hamor with deceit, because he had defiled Dinah their sister. 14They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15“Only on this condition will we consent to you: if you will become like us, in that every male of you be circumcised, 16then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you and become one people. 17“But if you will not listen to us to be circumcised, then we will take our daughter and go.”

      18Now their words seemed reasonable to Hamor and Shechem, Hamor’s son. 19The young man did not delay to do the thing, because he was delighted with Jacob’s daughter. Now he was more respected than all the household of his father. 20So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21“These men are friendly with us; therefore let them live in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters in marriage, and give our daughters to them. 22“Only on this condition will the men consent to us to live with us, to become one people: that every male among us be circumcised as they are circumcised. 23“Will not their livestock and their property and all their animals be ours? Only let us consent to them, and they will live with us.” 24All who went out of the gate of his city listened to Hamor and to his son Shechem, and every male was circumcised, all who went out of the gate of his city.

      25Now it came about on the third day, when they were in pain, that two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and came upon the city unawares, and killed every male. 26They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem’s house, and went forth. 27Jacob’s sons came upon the slain and looted the city, because they had defiled their sister. 28They took their flocks and their herds and their donkeys, and that which was in the city and that which was in the field; 29and they captured and looted all their wealth and all their little ones and their wives, even all that was in the houses. 30Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious among the inhabitants of the land, among the Canaanites and the Perizzites; and my men being few in number, they will gather together against me and attack me and I will be destroyed, I and my household.” 31But they said, “Should he treat our sister as a harlot?”

NASB ©1995

American Standard Version
And make ye marriages with us; give your daughters unto us, and take our daughters unto you.

Douay-Rheims Bible
And let us contract marriages one with another: give us your daughters and take you our daughters,

Darby Bible Translation
And make marriages with us: give your daughters to us, and take our daughters to you.

English Revised Version
And make ye marriages with us; give your daughters unto us, and take our daughters unto you.

Webster's Bible Translation
And make ye marriages with us: give your daughters to us, and take our daughters to you.

World English Bible
Make marriages with us. Give your daughters to us, and take our daughters for yourselves.

Young's Literal Translation
and join ye in marriage with us; your daughters ye give to us, and our daughters ye take to yourselves,"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to …
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears …
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament

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