20The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him. 21So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man.

23The man said,
         “This is now bone of my bones,
         And flesh of my flesh;
         She shall be called Woman,
         Because she was taken out of Man.”

24For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. 25And the man and his wife were both naked and were not ashamed.

NASB ©1995

American Standard Version
And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for man there was not found a help meet for him.

Douay-Rheims Bible
And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.

Darby Bible Translation
And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.

English Revised Version
And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for man there was not found an help meet for him.

Webster's Bible Translation
And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him.

World English Bible
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.

Young's Literal Translation
And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper -- as his counterpart.Third Day. Holiness and Creation.
And God blessed the Sabbath day, and sanctified it, because that in it He had rested from all the work which God created and made.'--Gen. ii. 3. In Genesis we have the Book of Beginnings. To its first three chapters we are specially indebted for a Divine light shining on the many questions to which human wisdom never could find an answer. In our search after Holiness, we are led thither too. In the whole book of Genesis the word Holy occurs but once. But that once in such a connection as to open …
Andrew Murray—Holy in Christ

Of the First Covenant.
Gal. iii. 12.--"The law is not of faith; but the man that doeth them shall live in them."--Gen. ii. 17.--"But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof, thou shalt surely die." The Lord made all things for himself, to show forth the glory of his name; and man in a more eminent and special manner, for more eminent manifestations of himself; therefore all his dealings towards men, whether righteous or sinful, do declare the glory …
Hugh Binning—The Works of the Rev. Hugh Binning

The Disciple, -- Sometimes this Question is Asked, "Since God is Fully Aware of Our...
The Disciple,--Sometimes this question is asked, "Since God is fully aware of our needs, and knows how to supply them in the best way, not for the good only but for the evil, how should we pray to Him about them? Whether our necessities be temporal or spiritual, can we by our prayers alter the will of God?" The Master,--1. Those who ask such a question show clearly that they do not know what prayer is. They have not lived a prayerful life, or they would know that prayer to God is not a form of begging. …
Sadhu Sundar Singh—At The Master's Feet

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt …
Thomas Watson—A Body of Divinity

The Paradise of God
T. P. Gen. ii. 18; Eph. v. 32 In the Paradise of glory Is the Man Divine; There my heart, O God, is tasting Fellowship with Thine. Called to share Thy joy unmeasured, Now is heaven begun; I rejoice with Thee, O Father, In Thy glorious Son. Where the heart of God is resting, I have found my rest; Christ who found me in the desert, Laid me on His breast. There in deep unhindered fulness Doth my joy flow free-- On through everlasting ages, Lord, beholding Thee. Round me is creation groaning, Death, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Forasmuch as Each Man is a Part of the Human Race...
1. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. Therefore the first natural bond of human society is man and wife. Nor did God create these each by himself, and join them together as alien by birth: but He created the one …
St. Augustine—On the Good of Marriage

Turn Away Thine Eyes from Me, Because they have Made Me to Flee Away; Thy Hair is as a Flock of Goats that Appear from Gilead.
It is impossible to conceive the delicacy of the love of God, and the extremity of purity which He requires of souls that are to be His Brides; the perfection of one state is the imperfection of another. Heretofore the Bridegroom rejoiced infinitely that His Spouse never turned her eyes away from Him; now, He desires her not to look at Him; He tells her that her eyes have made Him to flee away. When once the soul has begun to flow into her God, as a river into its original source, she must be wholly …
Madame Guyon—Song of Songs of Solomon

Epistle xiv. To the Count Narses .
To the Count Narses [1642] . Gregory to Narses, &c. Your Charity, being anxious to learn our opinion, has been at the pains of writing to us to ask what we think of the book against the presbyter Athanasius which was sent to us. Having thoroughly perused some parts of it, we find that he has fallen into the dogma of Manichæus. But he who has noted some places as heretical by a mark set against them slips also himself into Pelagian heresy; for he has marked certain places as heretical which …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxxiv. To Eulogius, Bishop.
To Eulogius, Bishop. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch [1717] . The charity wherewith I am greatly bound to you allows me by no means to keep silence, that your Holiness may know all that is going on among us, and, deceived by no false rumours, may keep more perfectly the way of your justice and rectitude, as you have perfectly begun to do. Now the representatives (responsales) of our brother and fellow-bishop Cyriacus came to me, bringing me his synodical …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

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