13“And you have spoken arrogantly against Me and have multiplied your words against Me; I have heard it.” 14‘Thus says the Lord GOD, “As all the earth rejoices, I will make you a desolation. 15“As you rejoiced over the inheritance of the house of Israel because it was desolate, so I will do to you. You will be a desolation, O Mount Seir, and all Edom, all of it. Then they will know that I am the LORD.”’

NASB ©1995

American Standard Version
And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.

Douay-Rheims Bible
And you rose up against me with your mouth, and have derogated from me by your words: I have heard them.

Darby Bible Translation
And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard them.

English Revised Version
And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.

Webster's Bible Translation
Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.

World English Bible
You have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.

Young's Literal Translation
And ye magnify yourselves against Me with your mouth, And have made abundant against Me your words, I -- I have heard.The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in …
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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