Ezekiel 31:17
Context
17“They also went down with it to Sheol to those who were slain by the sword; and those who were its strength lived under its shade among the nations.

      18“To which among the trees of Eden are you thus equal in glory and greatness? Yet you will be brought down with the trees of Eden to the earth beneath; you will lie in the midst of the uncircumcised, with those who were slain by the sword. So is Pharaoh and all his hordes!”’ declares the Lord GOD.”



NASB ©1995

Parallel Verses
American Standard Version
They also went down into Sheol with him unto them that are slain by the sword; yea, they that were his arm, that dwelt under his shadow in the midst of the nations.

Douay-Rheims Bible
For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations.

Darby Bible Translation
They also went down into Sheol with him unto them that were slain with the sword, and that were his arm, that dwelt under his shadow in the midst of the nations.

English Revised Version
They also went down into hell with him unto them that be slain by the sword; yea, they that were his arm, that dwelt under his shadow in the midst of the nations.

Webster's Bible Translation
They also went down into the grave with him to them that are slain with the sword; and they that were his arm, that dwelt under his shade in the midst of the heathen.

World English Bible
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, [that] lived under his shadow in the midst of the nations.

Young's Literal Translation
Also they with him have gone down to sheol, Unto the pierced of the sword, And -- his arm -- they dwelt in his shade in the midst of nations.
Library
Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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Ezekiel 31:16
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