7Then the cherub stretched out his hand from between the cherubim to the fire which was between the cherubim, took some and put it into the hands of the one clothed in linen, who took it and went out. 8The cherubim appeared to have the form of a man’s hand under their wings.

      9Then I looked, and behold, four wheels beside the cherubim, one wheel beside each cherub; and the appearance of the wheels was like the gleam of a Tarshish stone. 10As for their appearance, all four of them had the same likeness, as if one wheel were within another wheel. 11When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went. 12Their whole body, their backs, their hands, their wings and the wheels were full of eyes all around, the wheels belonging to all four of them. 13The wheels were called in my hearing, the whirling wheels. 14And each one had four faces. The first face was the face of a cherub, the second face was the face of a man, the third the face of a lion, and the fourth the face of an eagle.

      15Then the cherubim rose up. They are the living beings that I saw by the river Chebar. 16Now when the cherubim moved, the wheels would go beside them; also when the cherubim lifted up their wings to rise from the ground, the wheels would not turn from beside them. 17When the cherubim stood still, the wheels would stand still; and when they rose up, the wheels would rise with them, for the spirit of the living beings was in them.

      18Then the glory of the LORD departed from the threshold of the temple and stood over the cherubim. 19When the cherubim departed, they lifted their wings and rose up from the earth in my sight with the wheels beside them; and they stood still at the entrance of the east gate of the LORD’S house, and the glory of the God of Israel hovered over them.

      20These are the living beings that I saw beneath the God of Israel by the river Chebar; so I knew that they were cherubim. 21Each one had four faces and each one four wings, and beneath their wings was the form of human hands. 22As for the likeness of their faces, they were the same faces whose appearance I had seen by the river Chebar. Each one went straight ahead.

NASB ©1995

American Standard Version
And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof , and put it into the hands of him that was clothed in linen, who took it and went out.

Douay-Rheims Bible
And one cherub stretched out his arm from the midst of the cherubims to the fire that was between the cherubims: and he took, and put it into the hands of him that was clothed with linen: who took it and went forth.

Darby Bible Translation
And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took and put it into the hands of him that was clothed with linen; who took it, and went out.

English Revised Version
And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out.

Webster's Bible Translation
And one cherub stretched forth his hand from between the cherubim, to the fire that was between the cherubim, and took of it, and put it into the hands of him that was clothed with linen: who took it, and went out.

World English Bible
The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took [of it], and put it into the hands of him who was clothed in linen, who took it and went out.

Young's Literal Translation
that the one cherub putteth forth his hand from between the cherubs unto the fire that is between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth.Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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