Exodus 11:9
Context
      9Then the LORD said to Moses, “Pharaoh will not listen to you, so that My wonders will be multiplied in the land of Egypt.” 10Moses and Aaron performed all these wonders before Pharaoh; yet the LORD hardened Pharaoh’s heart, and he did not let the sons of Israel go out of his land.



NASB ©1995

Parallel Verses
American Standard Version
And Jehovah said unto Moses, Pharaoh will not hearken unto you; that my wonders may be multiplied in the land of Egypt.

Douay-Rheims Bible
And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt.

Darby Bible Translation
And Jehovah had said to Moses, Pharaoh shall not hearken to you; that my wonders may be multiplied in the land of Egypt.

English Revised Version
And the LORD said unto Moses, Pharaoh will not hearken unto you: that my wonders may be multiplied in the land of Egypt.

Webster's Bible Translation
And the LORD said to Moses, Pharaoh will not hearken to you; that my wonders may be multiplied in the land of Egypt.

World English Bible
Yahweh said to Moses, "Pharaoh won't listen to you, that my wonders may be multiplied in the land of Egypt."

Young's Literal Translation
And Jehovah saith unto Moses, 'Pharaoh doth not hearken unto you, so as to multiply My wonders in the land of Egypt;'
Library
A Last Merciful Warning
'And the Lord said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether. 2. Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold. 3. And the Lord gave the people favour in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight
Alexander Maclaren—Expositions of Holy Scripture

Separating the Precious from the Vile
Now, in your ears this day, Egypt and Israel are declared to be types of two people who dwell upon the face of the earth,--the men that fear the Lord and the men that fear him not. The Egyptians are the pictures of those who are dead in trespasses and sins, enemies to God by wicked works, and aliens from the commonwealth of Israel. The Israelites, God's ancient people, are set before us as the representatives of those who have through grace believed in Christ, who fear God and who seek to keep his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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Exodus 11:8
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