10“But they do not know how to do what is right,” declares the LORD, “these who hoard up violence and devastation in their citadels.”

      11Therefore, thus says the Lord GOD,
         “An enemy, even one surrounding the land,
         Will pull down your strength from you
         And your citadels will be looted.”

12Thus says the LORD,
         “Just as the shepherd snatches from the lion’s mouth a couple of legs or a piece of an ear,
         So will the sons of Israel dwelling in Samaria be snatched away—
         With the corner of a bed and the cover of a couch!

13“Hear and testify against the house of Jacob,”
         Declares the Lord GOD, the God of hosts.

14“For on the day that I punish Israel’s transgressions,
         I will also punish the altars of Bethel;
         The horns of the altar will be cut off
         And they will fall to the ground.

15“I will also smite the winter house together with the summer house;
         The houses of ivory will also perish
         And the great houses will come to an end,”
         Declares the LORD.

NASB ©1995

American Standard Version
For they know not to do right, saith Jehovah, who store up violence and robbery in their palaces.

Douay-Rheims Bible
And they have not known to do the right thing, saith the Lord, storing up iniquity, and robberies in their houses.

Darby Bible Translation
and they know not to do right, saith Jehovah, who store up violence and plunder in their palaces.

English Revised Version
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.

Webster's Bible Translation
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.

World English Bible
"Indeed they don't know to do right," says Yahweh, "Who hoard plunder and loot in their palaces."

Young's Literal Translation
And they have not known to act straightforwardly, An affirmation of Jehovah, Who are treasuring up violence and spoil in their palaces.April 21 Evening
Enoch walked with God.--GEN. 5:22. Can two walk together, except they be agreed? Having made peace through the blood of his cross . . . You, that were sometimes alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.--In Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. If, when we were enemies, we were reconciled to God by the death of …
Anonymous—Daily Light on the Daily Path

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These …
George Whitefield—Selected Sermons of George Whitefield

On Public Diversions
"Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in the city, and the Lord hath not done it?" Amos 3:6. It is well if there are not too many here who are too nearly concerned in these words of the Prophet; the plain sense of which seems to be this: Are there any men in the world so stupid and senseless, so utterly void of common reason, so careless of their own and their neighbours' safety or destruction, as when an alarm of approaching judgments is given, …
John Wesley—Sermons on Several Occasions

Preparation for Revival
I trust that most of us who are here met in the name of Jesus, feel a deep, sincere, and constant agreement with God. We have been guilty of murmuring at his will; but yet our newborn nature evermore at its core and center knoweth that the will of the Lord is wise and good; and we therefore bow our heads with reverent agreement, and say, "Not as I will, but as thou wilt." "The will of the Lord be done." Our soul, when through infirmity she is tempted to rebellion, nevertheless struggles after complete …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Whether God is a Cause of Sin?
Objection 1: It would seem that God is a cause of sin. For the Apostle says of certain ones (Rom. 1:28): "God delivered them up to a reprobate sense, to do those things which are not right [Douay: 'convenient']," and a gloss comments on this by saying that "God works in men's hearts, by inclining their wills to whatever He wills, whether to good or to evil." Now sin consists in doing what is not right, and in having a will inclined to evil. Therefore God is to man a cause of sin. Objection 2: Further, …
Saint Thomas Aquinas—Summa Theologica

Whether the Angels Know the Mysteries of Grace?
Objection 1: It would seem that the angels know mysteries of grace. For, the mystery of the Incarnation is the most excellent of all mysteries. But the angels knew of it from the beginning; for Augustine says (Gen. ad lit. v, 19): "This mystery was hidden in God through the ages, yet so that it was known to the princes and powers in heavenly places." And the Apostle says (1 Tim. 3:16): "That great mystery of godliness appeared unto angels*." [*Vulg.: 'Great is the mystery of godliness, which . . …
Saint Thomas Aquinas—Summa Theologica

Whether by the Divine Revelation a Prophet Knows all that Can be Known Prophetically?
Objection 1: It would seem that by the Divine revelation a prophet knows all that can be known prophetically. For it is written (Amos 3:7): "The Lord God doth nothing without revealing His secret to His servants the prophets." Now whatever is revealed prophetically is something done by God. Therefore there is not one of them but what is revealed to the prophet. Objection 2: Further, "God's works are perfect" (Dt. 32:4). Now prophecy is a "Divine revelation," as stated above [3663](A[3]). Therefore …
Saint Thomas Aquinas—Summa Theologica

Whether a Good Life is Requisite for Prophecy?
Objection 1: It would seem that a good life is requisite for prophecy. For it is written (Wis. 7:27) that the wisdom of God "through nations conveyeth herself into holy souls," and "maketh the friends of God, and prophets." Now there can be no holiness without a good life and sanctifying grace. Therefore prophecy cannot be without a good life and sanctifying grace. Objection 2: Further, secrets are not revealed save to a friend, according to Jn. 15:15, "But I have called you friends, because all …
Saint Thomas Aquinas—Summa Theologica

Whether the Supreme Good, God, is the Cause of Evil?
Objection 1: It would seem that the supreme good, God, is the cause of evil. For it is said (Is. 45:5, 7): "I am the Lord, and there is no other God, forming the light, and creating darkness, making peace, and creating evil." And Amos 3:6, "Shall there be evil in a city, which the Lord hath not done?" Objection 2: Further, the effect of the secondary cause is reduced to the first cause. But good is the cause of evil, as was said above [431](A[1]). Therefore, since God is the cause of every good, …
Saint Thomas Aquinas—Summa Theologica

The Carcass and the Eagles
'Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! 2. Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border? 3. Ye that put far away the evil day, and cause the seat of violence to come near; 4. That lie upon beds of ivory, and stretch themselves upon their couches, …
Alexander Maclaren—Expositions of Holy Scripture

"But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that …
Hugh Binning—The Works of the Rev. Hugh Binning

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