13“If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, 14and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. 15“Now My eyes will be open and My ears attentive to the prayer offered in this place. 16“For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually. 17“As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances, 18then I will establish your royal throne as I covenanted with your father David, saying, ‘You shall not lack a man to be ruler in Israel.’

      19“But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them, 20then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples. 21“As for this house, which was exalted, everyone who passes by it will be astonished and say, ‘Why has the LORD done thus to this land and to this house?’ 22“And they will say, ‘Because they forsook the LORD, the God of their fathers who brought them from the land of Egypt, and they adopted other gods and worshiped them and served them; therefore He has brought all this adversity on them.’”

NASB ©1995

American Standard Version
If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;

Douay-Rheims Bible
If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:

Darby Bible Translation
If I shut up the heavens that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people;

English Revised Version
If I shut up heaven that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people;

Webster's Bible Translation
If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;

World English Bible
"If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;

Young's Literal Translation
If I restrain the heavens and there is no rain, and if I lay charge on the locust to consume the land, and if I send pestilence among My people -- November the Twenty-Fifth after the Prayer the Fire!
"When Solomon had made an end of praying the fire came down from heaven." --2 CHRONICLES vii. 1-11. And the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst. But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds. …
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twenty-Sixth Unconsecrated Souls
"This house which I have sanctified will I cast out of my sight, and will make it a proverb and a by-word among all nations." --2 CHRONICLES vii. 12-22. And thus am I taught that consecrated houses are nothing without consecrated souls. It is not the mode of worship, but the spirit of the worshipper which forms the test of a consecrated people. If the worshipper is defiled his temple becomes an offence. When the kernel is rotten, and I offer the husk to God, the offering is a double insult to …
John Henry Jowett—My Daily Meditation for the Circling Year

Elijah the Tishbite
[This chapter is based on 1 Kings 17:1-7.] Among the mountains of Gilead, east of the Jordan, there dwelt in the days of Ahab a man of faith and prayer whose fearless ministry was destined to check the rapid spread of apostasy in Israel. Far removed from any city of renown, and occupying no high station in life, Elijah the Tishbite nevertheless entered upon his mission confident in God's purpose to prepare the way before him and to give him abundant success. The word of faith and power was upon his …
Ellen Gould White—The Story of Prophets and Kings

Hezekiah
In sharp contrast with the reckless rule of Ahaz was the reformation wrought during the prosperous reign of his son. Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could be threatened judgments be averted. In the crisis, Hezekiah proved to be a man of opportunity. No sooner had he ascended the throne than he …
Ellen Gould White—The Story of Prophets and Kings

The Temple and Its Dedication
The long-cherished plan of David to erect a temple to the Lord, Solomon wisely carried out. For seven years Jerusalem was filled with busy workers engaged in leveling the chosen site, in building vast retaining walls, in laying broad foundations,--"great stones, costly stones, and hewed stones,"--in shaping the heavy timbers brought from the Lebanon forests, and in erecting the magnificent sanctuary. 1 Kings 5:17. Simultaneously with the preparation of wood and stone, to which task many thousands …
Ellen Gould White—The Story of Prophets and Kings

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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