2 Chronicles 17:10
Context
      10Now the dread of the LORD was on all the kingdoms of the lands which were around Judah, so that they did not make war against Jehoshaphat. 11Some of the Philistines brought gifts and silver as tribute to Jehoshaphat; the Arabians also brought him flocks, 7,700 rams and 7,700 male goats. 12So Jehoshaphat grew greater and greater, and he built fortresses and store cities in Judah. 13He had large supplies in the cities of Judah, and warriors, valiant men, in Jerusalem. 14This was their muster according to their fathers’ households: of Judah, commanders of thousands, Adnah was the commander, and with him 300,000 valiant warriors; 15and next to him was Johanan the commander, and with him 280,000; 16and next to him Amasiah the son of Zichri, who volunteered for the LORD, and with him 200,000 valiant warriors; 17and of Benjamin, Eliada a valiant warrior, and with him 200,000 armed with bow and shield; 18and next to him Jehozabad, and with him 180,000 equipped for war. 19These are they who served the king, apart from those whom the king put in the fortified cities through all Judah.



NASB ©1995

Parallel Verses
American Standard Version
And the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

Douay-Rheims Bible
And the fear of the Lord came upon all the kingdoms of the lands that were round about Juda, and they durst not make war against Josaphat.

Darby Bible Translation
And the terror of Jehovah was upon all the kingdoms of the lands that were round about Judah, and they made no war against Jehoshaphat.

English Revised Version
And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

Webster's Bible Translation
And the fear of the LORD fell upon all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat.

World English Bible
The fear of Yahweh fell on all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat.

Young's Literal Translation
And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat;
Library
Jehoshaphat's Reform
'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2. And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3. And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 4. But sought to the Lord God of his father, and walked in His commandments, and not after the doings of Israel. 5. Therefore the
Alexander Maclaren—Expositions of Holy Scripture

'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Jehoshaphat
Until called to the throne at the age of thirty-five, Jehoshaphat had before him the example of good King Asa, who in nearly every crisis had done "that which was right in the eyes of the Lord." 1 Kings 15:11. During a prosperous reign of twenty-five years, Jehoshaphat sought to walk "in all the ways of Asa his father; he turned not aside." In his efforts to rule wisely, Jehoshaphat endeavored to persuade his subjects to take a firm stand against idolatrous practices. Many of the people in his realm
Ellen Gould White—The Story of Prophets and Kings

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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2 Chronicles 17:9
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