7They spoke to him, saying, “If you will be kind to this people and please them and speak good words to them, then they will be your servants forever.” 8But he forsook the counsel of the elders which they had given him, and consulted with the young men who grew up with him and served him. 9So he said to them, “What counsel do you give that we may answer this people, who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?” 10The young men who grew up with him spoke to him, saying, “Thus you shall say to the people who spoke to you, saying, ‘Your father made our yoke heavy, but you make it lighter for us.’ Thus you shall say to them, ‘My little finger is thicker than my father’s loins! 11‘Whereas my father loaded you with a heavy yoke, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’”

      12So Jeroboam and all the people came to Rehoboam on the third day as the king had directed, saying, “Return to me on the third day.” 13The king answered them harshly, and King Rehoboam forsook the counsel of the elders. 14He spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.” 15So the king did not listen to the people, for it was a turn of events from God that the LORD might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

      16When all Israel saw that the king did not listen to them the people answered the king, saying,
         “What portion do we have in David?
         We have no inheritance in the son of Jesse.
         Every man to your tents, O Israel;
         Now look after your own house, David.”
         So all Israel departed to their tents.

17But as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them. 18Then King Rehoboam sent Hadoram, who was over the forced labor, and the sons of Israel stoned him to death. And King Rehoboam made haste to mount his chariot to flee to Jerusalem. 19So Israel has been in rebellion against the house of David to this day.

NASB ©1995

American Standard Version
And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, then they will be thy servants for ever.

Douay-Rheims Bible
And they said to him: If thou please this people, and soothe them with kind words, they will be thy servants for ever.

Darby Bible Translation
And they spoke to him saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.

English Revised Version
And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, then they will be thy servants forever.

Webster's Bible Translation
And they spoke to him, saying, If thou wilt be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.

World English Bible
They spoke to him, saying, "If you are kind to this people, and please them, and speak good words to them, then they will be your servants forever."

Young's Literal Translation
And they speak unto him, saying, 'If thou dost become good to this people, and hast been pleased with them, and spoken unto them good words, then they have been to thee servants all the days.'The Rending of the Kingdom
"Solomon slept with his fathers, and was buried in the City of David his father: and Rehoboam his son reigned in his stead." 1 Kings 11:43. Soon after his accession to the throne, Rehoboam went to Shechem, where he expected to receive formal recognition from all the tribes. "To Shechem were all Israel come to make him king." 2 Chronicles 10:1. Among those present was Jeroboam the son of Nebat --the same Jeroboam who during Solomon's reign had been known as "a mighty man of valor," and to whom the …
Ellen Gould White—The Story of Prophets and Kings

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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