6Thus Saul died with his three sons, his armor bearer, and all his men on that day together.

      7When the men of Israel who were on the other side of the valley, with those who were beyond the Jordan, saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned the cities and fled; then the Philistines came and lived in them.

      8It came about on the next day when the Philistines came to strip the slain, that they found Saul and his three sons fallen on Mount Gilboa. 9They cut off his head and stripped off his weapons, and sent them throughout the land of the Philistines, to carry the good news to the house of their idols and to the people. 10They put his weapons in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. 11Now when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, 12all the valiant men rose and walked all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. 13They took their bones and buried them under the tamarisk tree at Jabesh, and fasted seven days.

NASB ©1995

American Standard Version
So Saul died, and his three sons, and his armorbearer, and all his men, that same day together.

Douay-Rheims Bible
So Saul died, and his three sons, and his armourbearer, and all his men that same day together.

Darby Bible Translation
So Saul died, and his three sons, and his armour-bearer, and all his men, that same day together.

English Revised Version
So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.

Webster's Bible Translation
So Saul died, and his three sons, and his armor-bearer, and all his men, that same day together.

World English Bible
So Saul died, and his three sons, and his armor bearer, and all his men, that same day together.

Young's Literal Translation
and Saul dieth, and three of his sons, and the bearer of his weapons, also all his men, on that day together.Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane," …
John Lightfoot—From the Talmud and Hebraica

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect …
Alfred Edersheim—Sketches of Jewish Social Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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