15Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “THE TWO SHALL BECOME ONE FLESH.” 17But the one who joins himself to the Lord is one spirit with Him. 18Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20For you have been bought with a price: therefore glorify God in your body.

NASB ©1995

American Standard Version
Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Douay-Rheims Bible
Know you not that your bodies are the members of Christ ? Shall I then take the members of Christ, and make them the members of an harlot ? God forbid.

Darby Bible Translation
Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.

English Revised Version
Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Webster's Bible Translation
Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

Weymouth New Testament
Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

World English Bible
Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!

Young's Literal Translation
Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not!First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, …
Martin Luther—Epistle Sermons, Vol. II

March the Tenth Exaltation by Separation
2 CORINTHIANS vi. 11-18. When we turn away from the world, and leave it, we ourselves are not left to desolation and orphanhood. When we "come out from among them" the Lord receives us! He is waiting for us. The new companionship is ours the moment the old companionship is ended. "I will not leave you comfortless." What we have lost is compensated by infinite and eternal gain. We have lost "the whole world" and gained "the unsearchable riches of Christ." And therefore separation is exaltation. We …
John Henry Jowett—My Daily Meditation for the Circling Year

"Bought with a Price"
You will notice that in this chapter the apostle Paul has been dealing with sins of the flesh, with fornication and adultery. Now, it is at all times exceedingly difficult for the preacher either to speak or to write upon this subject; it demands the strictest care to keep the language guarded, so that while we are denouncing a detestable evil we do not ourselves promote it by a single expression that should be otherwise than chaste and pure. Observe how well the apostle Paul succeeds, for though …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Therefore, Brethren, we are Debtors, not to the Flesh, to Live after the Flesh; for if Ye Live after the Flesh, Ye Shall Die,"
Rom. viii. s 12, 13.--"Therefore, brethren, we are debtors, not to the flesh, to live after the flesh; for if ye live after the flesh, ye shall die," &c. Was that not enough to contain men in obedience to God--the very essential bond of dependence upon God as the original and fountain of his being! And yet man hath cast away this cord from him, and withdrew from that allegiance he did owe to his Maker, by transgressing his holy commandments. But God, not willing that all should perish, hath confirmed …
Hugh Binning—The Works of the Rev. Hugh Binning

First Epistle of St John, Ch. Ii. Part of the 1St and 2D Verses.
If any Man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the Propitiation for our Sins. IN this Passage; the Apostle declares that it is for the sake of Jesus Christ, and on account of his sufferings, that the Sins committed by his Disciples will be forgiven by Almighty God. Now from this, and the like Declarations in the New Testament, many professed Christians have taken occasion to frame to themselves such Notions concerning the Merits of Christ, and the Sacrifice …
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

On Communion in the Lord's Supper.
1. If the reader has received the Ordinance of Baptism, and; as above recommended, dedicated himself to God.--2. He is urged to ratify that engagement at the Table of the Lord.-- 3. From a view of the ends for which that Ordinance was instituted.--4. Whence its usefulness is strongly inferred.--5. And from the Authority of Christ's Appointment; which is solemnly pressed on the conscience.--6. Objections from apprehensions of Unfitness.--7. Weakness of grace, &c. briefly answered.--8. At least, serious …
Philip Doddridge—The Rise and Progress of Religion in the Soul

Made One
"He that is joined unto the Lord is one spirit."--1 Cor. vi. 17. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 The mouth of the Lord hath spoken, Hath spoken a mighty word; My sinful heart it hath broken, Yet sweeter I never heard; "Thou, thou art, O soul, My deep desire And My love's eternal bliss: Thou art the rest where leaneth My breast, And My mouth's most holy kiss. Thou art the treasure I sought and found, Rejoicing over thee; I dwell in thee, and with thee am I crowned, And thou …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

It is Finished
V. M. C. I Cor. vi. 11 He found me the lost and the wandering, The sinful, the sad, and the lone; He said, "I have bought thee, beloved, For ever thou art Mine own. "O soul, I will show thee the wonder, The worth of My priceless Blood; Thou art whiter than snow on the mountains, Thou art fair in the eyes of God. "O vessel of living water, From the depths of the love divine, The glorious life within thee Flows from My heart to thine. "O soul altogether lovely, O pearl for which Christ was given, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The End of the Journey
C. P. C. I Cor. vi. 17 One with Christ--within the golden City Welcomed long ago, When for me He passed within the glory From the depths below. Still the gladness of that blessed welcome, Mystery of that kiss, Meeting of the Son and of the Father, Floods my soul with bliss. That sweet welcome mine--and mine for ever That eternal Home, Whereunto when all these wanderings over, I shall surely come-- There my heart is resting, and is joyful, With a joy untold-- Earth's dark ways lit up with that …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

It Follows in the Creed, "And in the Holy Ghost. ...
13. It follows in the Creed, "And in the Holy Ghost." This Trinity, one God, one nature, one substance, one power; highest equality, no division, no diversity, perpetual dearness of love. [1795] Would ye know the Holy Ghost, that He is God? Be baptized, and ye will be His temple. The Apostle says, "Know ye not that your bodies are the temple within you of the Holy Ghost, Whom ye have of God?" [1796] A temple is for God: thus also Solomon, king and prophet, was bidden to build a temple for God. If …
St. Augustine—On the Creeds

Lo, There is Your Good Compared to that Good...
4. Lo, there is your good compared to that good, which the Apostle calls his own, if faith be present: yea, rather, because faith is present. Short is this teaching, yet not on this account to be despised, because it is short; but on this account to be retained the more easily and the more dearly, in that in shortness it is not cheap. For it is not every kind of good soever, which the Apostle would here set forth, which he hath unambiguously placed above the faith of married women. But how great …
St. Augustine—On the Good of Widowhood.

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