23The sons of Neariah were Elioenai, Hizkiah and Azrikam, three. 24The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani, seven.

NASB ©1995

American Standard Version
And the sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.

Douay-Rheims Bible
The sons of Naaria, Elioenai, and Ezechias, and Ezricam, three.

Darby Bible Translation
And the sons of Neariah: Elioenai, and Hezekiah, and Azrikam, three.

English Revised Version
And the sons of Neariah; Elioenai, and Hizkiah, and Azrikam, three.

Webster's Bible Translation
And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.

World English Bible
The sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.

Young's Literal Translation
And sons of Neariah: Elioenai, and Hezekiah, and Azrikam, three.Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those …
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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