39He left Zadok the priest and his relatives the priests before the tabernacle of the LORD in the high place which was at Gibeon, 40to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the law of the LORD, which He commanded Israel. 41With them were Heman and Jeduthun, and the rest who were chosen, who were designated by name, to give thanks to the LORD, because His lovingkindness is everlasting. 42And with them were Heman and Jeduthun with trumpets and cymbals for those who should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun for the gate.

      43Then all the people departed each to his house, and David returned to bless his household.

NASB ©1995

American Standard Version
and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,

Douay-Rheims Bible
And Sadoc the priest, and his brethren priests, before the tabernacle of the Lord in the high place, which was in Gabaon.

Darby Bible Translation
And Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,

English Revised Version
and Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,

Webster's Bible Translation
And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,

World English Bible
and Zadok the priest, and his brothers the priests, before the tabernacle of Yahweh in the high place that was at Gibeon,

Young's Literal Translation
and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah, in a high place that is in Gibeon,Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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