Psalm 91:12

They shall bear thee up in their hands, lest thou dash thy foot against a stone.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(12) In their hands.—Literally, on, as a nurse a child. There is a Spanish proverb, expressive of great love and solicitude: “They carry him on the palms of their hands.”

Matthew Henry's Concise Commentary

91:9-16 Whatever happens, nothing shall hurt the believer; though trouble and affliction befal, it shall come, not for his hurt, but for good, though for the present it be not joyous but grievous. Those who rightly know God, will set their love upon him. They by prayer constantly call upon him. His promise is, that he will in due time deliver the believer out of trouble, and in the mean time be with him in trouble. The Lord will manage all his worldly concerns, and preserve his life on earth, so long as it shall be good for him. For encouragement in this he looks unto Jesus. He shall live long enough; till he has done the work he was sent into this world for, and is ready for heaven. Who would wish to live a day longer than God has some work to do, either by him or upon him? A man may die young, yet be satisfied with living. But a wicked man is not satisfied even with long life. At length the believer's conflict ends; he has done for ever with trouble, sin, and temptation.

Barnes' Notes on the Bible

They shall bear thee up ... - As if they took hold of thee, and held thee up, when about to fall.

Lest thou dash thy foot ... - Lest you should stumble and fall. They will protect you so that you may walk safely.

Jamieson-Fausset-Brown Bible Commentary

9-12. This exemption from evil is the result of trust in God, who employs angels as ministering spirits (Heb 1:14).

Matthew Poole's Commentary

Shall bear thee up in their hands; sustain or uphold thee in thy goings, as we do a child or a weakly man, especially in uneven or dangerous paths. Or, shall carry thee aloft, as upon eagles’ wings, when it shall be needful for thee.

Lest thou dash thy foot against a stone; so as to hurt thy foot, or to cause thee to fall.

Gill's Exposition of the Entire Bible

They shall bear thee up in their hands,.... Which denotes the strength and power of angels to carry the saints in their hands; their tender care of them, such as a parent or nurse have of children; the helpless condition of the people of God, who are like infants, and need to be dealt with after this manner; the condescension of angels to take such an office on them, in submission to the will of God; the constant view they have of the saints, being always in their hands, and so in sight: thus they bear them, up in life, and at death carry their souls to Abraham's bosom:

lest thou dash thy foot against a stone; lest they fall into sin, or into any calamity and distress; lest the least hurt or mischief befall them, or the least injury be done them; see Proverbs 3:23. The Targum interprets it of the evil concupiscence, or corruption of nature, which is like a stone; see Ezekiel 36:26.

Geneva Study Bible

They shall bear thee up in their hands, lest thou dash thy foot against a stone.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

12. Upon their hands shall they bear thee] Cp. the metaphor in Exodus 19:4.

lest thou dash &c.] and stumble and fall. Cp. Proverbs 3:23.

Pulpit Commentary

Verse 12. - They shall bear thee up in their hands; rather, upon their hands - lifting thee over difficulties and stumbling blocks. Lest thou dash thy foot against a stone (comp. Proverbs 3:23, 24). Moral impediments are, no doubt, chiefly meant. Psalm 91:12

Keil and Delitzsch Biblical Commentary on the Old Testament

The first voice continues this ratification, and goes on weaving these promises still further: thou hast made the Most High thy dwelling-place (מעון); there shall not touch thee.... The promises rise ever higher and higher and sound more glorious. The Pual אנּה, prop. to be turned towards, is equivalent to "to befall one," as in Proverbs 12:21; Aquila well renders: ου ̓ μεταχθήσεται πρὸς σὲ κακία. לא־יקרב reminds one of Isaiah 54:14, where אל follows; here it is בּ, as in Judges 19:13. The angel guardianship which is apportioned to him who trusts in God appears in Psalm 91:11, Psalm 91:12 as a universal fact, not as a solitary fact and occurring only in extraordinary instances. Haec est vera miraculorum ratio, observes Brentius on this passage, quod semel aut iterum manifeste revelent ea quae Deus semper abscondite operatur. In ישּׂאוּנך the suffix has been combined with the full form of the future. The lxx correctly renders Psalm 91:12: μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου, for נגף everywhere else, and therefore surely here too and in Proverbs 3:23, has a transitive signification, not an intransitive (Aquila, Jerome, Symmachus), cf. Jeremiah 13:16. Psalm 91:13 tells what he who trusts in God has power to do by virtue of this divine succour through the medium of angels. The promise calls to mind Mark 16:18, ὄφεις ἀροῦσι, they shall take up serpents, but still more Luke 10:19 : Behold, I give you power to tread ἐπάνω ὄφεων καὶ σκορπίων καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ. They are all kinds of destructive powers belonging to nature, and particularly to the spirit-world, that are meant. They are called lions and fierce lions from the side of their open power, which threatens destruction, and adders and dragons from the side of their venomous secret malice. In Psalm 91:13 it is promised that the man who trusts in God shall walk on over these monsters, these malignant foes, proud in God and unharmed; in Psalm 91:13, that he shall tread them to the ground (cf. Romans 16:20). That which the divine voice of promise now says at the close of the Psalm is, so far as the form is concerned, an echo taken from Psalm 50. Psalm 50:15, Psalm 50:23 of that Psalm sound almost word for word the same. Genesis 46:4, and more especially Isaiah 63:9, are to be compared on Psalm 50:15. In B. Taanith 16a it is inferred from this passage that God compassionates the suffering ones whom He is compelled by reason of His holiness to chasten and prove. The "salvation of Jahve," as in Psalm 50:23, is the full reality of the divine purpose (or counsel) of mercy. To live to see the final glory was the rapturous thought of the Old Testament hope, and in the apostolic age, of the New Testament hope also.