Proverbs 8:17

I love them that love me; and those that seek me early shall find me.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(17) I love them that love me.—Comp. John 14:21 : he that loveth me. . . . I will love him.

Benson Commentary

Proverbs 8:17-18. I love them that love me — I do not despise their love, though it be but a small and inconsiderable thing to me, but I kindly accept it, and will recompense it with my love and favour; and those that seek me early — That is, with sincere affection, and great diligence, and above all other persons or things in the world; shall find me — Shall not seek in vain, but shall obtain that wisdom which they so highly prize. Observe well, reader, in order that we may seek for wisdom with the earnestness she merits, we must know her value, and love her. We do not desire, much less do we earnestly seek that, the excellence and utility of which we do not know. We must therefore sincerely and importunately ask of God this knowledge, that, understanding the worth and necessity of wisdom, we may fervently desire and love her; and then, in proportion as this love increases, wisdom will more abundantly communicate herself to us: and “the more early in life we begin this search, the more shall we engage the love, and consequently the encouragement of this divine and blessed monitor.” — Dodd. Riches and honour are with me — To bestow on those that love me, who shall have as much of them as infinite wisdom sees will be for their good: see on Proverbs 3:16; Proverbs 4:7-9. Yea, durable riches and righteousness — Riches honestly gotten, not by fraud and oppression, but in the way of justice and fair dealing; and riches charitably used, for alms are called righteousness. Those that have their wealth from God’s blessing on their industry, and that have a heart to do good with it, have riches and righteousness, and such riches will be durable. “Wealth gotten by vanity,” says Henry, “will soon be diminished, but that which is well got will wear well, and will be left to children’s children; and that which is spent in works of piety and charity is put out to the best interest, and so will be durable; for the friends made by the mammon of unrighteousness, when we fail, will receive us into everlasting habitations, Luke 16:9.”

Matthew Henry's Concise Commentary

8:12-21 Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin; God found one for our recovery. He hates pride and arrogance, evil ways and froward conversation; these render men unwilling to hear his humbling, awakening, holy instructions. True religion gives men the best counsel in all difficult cases, and helps to make their way plain. His wisdom makes all truly happy who receive it in the love of Christ Jesus. Seek him early, seek him earnestly, seek him before any thing else. Christ never said, Seek in vain. Those who love Christ, are such as have seen his loveliness, and have had his love shed abroad in their hearts; therefore they are happy. They shall be happy in this world, or in that which is beyond compare better. Wealth gotten by vanity will soon be diminished, but that which is well got, will wear well; and that which is well spent upon works of piety and charity, will be lasting. If they have not riches and honour in this world, they shall have that which is infinitely better. They shall be happy in the grace of God. Christ, by his Spirit, guides believers into all truth, and so leads them in the way of righteousness; and they walk after the Spirit. Also, they shall be happy in the glory of God hereafter. In Wisdom's promises, believers have goods laid up, not for days and years, but for eternity; her fruit therefore is better than gold.

Barnes' Notes on the Bible

Not only the common life of common men, but the exercise of the highest sovereignty, must have this Wisdom as its ground. Compare with this passage Proverbs 8:15-21 the teaching of 1 Kings 3:5-14. The word rendered "princes" Proverbs 8:15 is different from that in Proverbs 8:16; the first might, perhaps, be rendered "rulers."

Jamieson-Fausset-Brown Bible Commentary

17. early—or, "diligently," which may include the usual sense of early in life.

Matthew Poole's Commentary

I love them that love me; I do not despise their love though it be but a small and inconsiderable thing to me but I kindly accept it, and will recompense it with my love and favour.

That seek me early, i.e. with sincere affection, and great diligence, and above all other persons or things in the world; which he mentions as the effect and evidence of their love; for otherwise all men pretend to love God.

Gill's Exposition of the Entire Bible

I love them that love me,.... Those that love Christ are such who are born again, and have a spiritual and experimental knowledge of him; that believe in him, have seen his loveliness, have had his love shed abroad in their hearts, and a view of his fulness and suitableness; some comfortable apprehensions of their relation to him, and interest in him, and are indulged with communion with him: the love with which such souls love Christ springs from their very hearts, is cordial and sincere; it gives him the preference to all objects, to all creatures, angels or men, and to all creature enjoyments; it is drawn out to all of Christ, and to all that belong to him, or are his; and though it may be lost, become remiss and abate in its fervency, it cannot be lost; and is what is very acceptable to Christ, and highly esteemed of by him: it shows itself by a high veneration for the truths and doctrines of his Gospel; by a strict regard to his commands and ordinances; by a hearty affection for his people; by parting with and bearing all for his sake; a carefulness of offending him, and losing his company; by an earnest desire after his presence, and delight in it, and by a concern at his absence; by a diligent inquiry after him in the use of means until he is found, and by the joy expressed at finding of him: now such Christ loves; not that he begins to love his people when they begin to love him, for he loved them from everlasting; as appears by his espousing their persons, undertaking their cause, and taking the care and charge of their persons, grace, and glory, so early; and by his assumption of their nature in time, and by his suffering and dying for them; all which were before they had any love to him: but this points out and describes the persons, who may be assured of the love of Christ to them, since their love to him springs from his to them; besides, it designs some fresh manifestations of his love, and the continuance of it; as well as suggests that he has future blessings to bestow on such, as fresh marks of his affection, and instances of his love to them; such as granting them his gracious presence, giving them more grace; causing all things, even afflictions, to work together for their good; preserving and keeping them from falling, and at last giving them eternal glory and happiness; see John 14:21;

and those that seek me early shall find me: and they are such who see their need of Christ, and know the worth of him; and those seek to him in the use of means, the word and ordinances, and as assisted by his Spirit and grace, for pardon, righteousness, life, and salvation, which are only to be had in him: and they may be said to "seek him early", or "morning him" (f), who seek him in the morning of youth, or in the first place, above all things else, and that with the greatest eagerness and earnestness, diligence and importunity; and such always are successful; they "find" Christ, and life, righteousness, and salvation in him, and every blessing, and therefore are happy; see Gill on Proverbs 3:13.

(f) "quaerentes diluculo me", Montanus; "qui me mane quaerunt", Tigurine version, Michaelis.

Geneva Study Bible

I love them that love me; and those that seek me {g} early shall find me.

(g) That is, study the word of God diligently, and with a desire to profit.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

17. early] Rather diligently, R.V. text, though R.V. marg. retains, early. See Proverbs 1:28, note. Wisdom is as accessible as she is desirable.

Pulpit Commentary

Verse 17. - I love them that love me. So Christ says (John 14:21), "He that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him" Love attracts love. "Magues amoris est amor." They who love virtue and wisdom are regarded with favour by God. whoso inspiration they have obeyed, obtaining grace for grace. So Ben Sira says, "Them that love her the Lord doth love "(Ecclus. 4:14); so Wisd. 7:28, "God loveth none but him that dwelleth with Wisdom." The Septuagint changes the verbs in this clause, though they are parts of the same word in the Hebrew: Ἐγὼ τοὺς ἐμὲ φιλοῦντας ἀγαπῶ. This reminds one of the passage in the last chapter of St. John (John 21:15-17). where a similar interchange is made. Those that seek me early shall find me (see the contrast in Proverbs 1:28). "Early" may mean from tender years; but more probably it is equivalent to "earnestly," "strenuously," as people deeply interested in any pursuit rise betimes to set about the necessary work (comp. Isaiah 26:9; Hosea 5:15). The Septuagint, "They who seek (ζητοῦντες) me shall find." So the Lord says (Matthew 7:7), "Seek (ζητεῖτε), and ye shall find;" Ecclus. 4:12, "He that loveth her loveth life; and they that seek to her early (οἱ ὀρθρίζοντες πρὸς αὐτὴν) shall be filled with joy" (comp. Luke 21:38). Proverbs 8:17

Keil and Delitzsch Biblical Commentary on the Old Testament

The discourse of Wisdom makes a fresh departure, as at Proverbs 8:13 : she tells how, to those who love her, she repays this love:

17 "I love them that love me,

     And they that seek me early find me.

18 Riches and honour are with me,

     Durable riches and righteousness.

19 Better is my fruit than pure and fine gold,

     And my revenue (better) than choice silver.

20 In the way of righteousness do Iwalk,

     In the midst of the paths of justice.

21 To give an inheritance to them that love me

     And I fill their treasuries."

The Chethı̂b אהביה (ego hos qui eam amant redamo), Gesenius, Lehrgeb. 196, 5, regards as a possible synallage (eam equals me), but one would rather think that it ought to be read (יהוה equals ) 'אהבי ה. The ancients all have the reading אהבי. אהב ( equals אאהב, with the change of the éě into ê, and the compression of the radical א; cf. אמר, תּבא, Proverbs 1:10) is the form of the fut. Kal, which is inflected תּאהבוּ, Proverbs 1:22. Regarding שׁחר (the Graec. Venet. well: οἱ ὀρθρίζοντές μοι), vid., Proverbs 1:28, where the same epenthet. fut. form is found.