Numbers 33:46

And they removed from Dibongad, and encamped in Almondiblathaim.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

33:1-49 This is a brief review of the travels of the children of Israel through the wilderness. It is a memorable history. In their travels towards Canaan they were continually on the remove. Such is our state in this world; we have here no continuing city, and all our removes in this world are but from one part a desert to another. They were led to and fro, forward and backward, yet were all the while under the direction of the pillar of cloud and fire. God led them about, yet led them the right way. The way God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way. Former events are mentioned. Thus we ought to keep in mind the providences of God concerning us and families, us and our land, and the many instances of that Divine care which has led us, and fed us, and kept us all our days hitherto. Few periods of our lives can be thought upon, without reminding us of the Lord's goodness, and our own ingratitude and disobedience: his kindness leaves us without excuse for our sins. We could not wish to travel over again the stages we have passed, unless we could hope, by the grace of God, to shun the sins we then committed, and to embrace such opportunities of doing good as we have let slip. Soon will our wanderings end, and our eternal state be fixed beyond recall; how important then is the present moment! Happy are those whom the Lord now guides with his counsel, and will at length receive to his glory. To this happiness the gospel calls us. Behold now is the accepted time, now is the day of salvation. Let sinners seize the opportunity, and flee for refuge to the hope set before them. Let us redeem our time, to glorify God and serve our generation; and he will carry us safely through all, to his eternal kingdom.

Barnes' Notes on the Bible

Zalmonah and Punon are stations on the Pilgrim's road; and the general route is fairly ascertained by a comparison of these verses with Numbers 21:4, etc.

Jamieson-Fausset-Brown Bible Commentary

19. Rimmon-parez, or Rimmon—a city of Judah and Simeon (Jos 15:32); Libnah, so called from its white poplars (Jos 10:29), or, as some think, a white hill between Kadesh and Gaza (Jos 10:29); Rissah (El-arish); mount Shapher (Cassius); Moseroth, adjacent to mount Hor, in Wady Mousa. Ezion-geber, near Akaba, a seaport on the western shore of the Elanitic gulf; Wilderness of Zin, on the east side of the peninsula of Sinai; Punon, in the rocky ravines of mount Hor and famous for the mines and quarries in its vicinity as well as for its fruit trees, now Tafyle, on the border of Edom; Abarim, a ridge of rugged hills northwest of the Arnon—the part called Nebo was one of its highest peaks—opposite Jericho. (See on [105]De 10:6).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And they removed from Dibongad, and encamped in Almondiblathaim. Sixteen miles from Dibon, perhaps the same with Diblath, Ezekiel 6:14, according to the account in Numbers 21:16, &c. they went from hence to Beer, a place where they found a well, which gave it this name; and several other removes are mentioned there, which are not here, and which, perhaps, were small removes, and not properly stations.

Geneva Study Bible

And they removed from Dibongad, and encamped in Almondiblathaim.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 46. - Almon-diblathaim. Probably the same as the Beth-diblathaim mentioned in Jeremiah 48:22 as a Moabitish town contignous to Dibon, Nebo, and Kiriathaim. The name, which signifies "hiding-place of the two circles" or "cakes," was doubtless due either to some local legend, or more probably to the fanciful interpretation of some peculiar feature in the landscape. Numbers 33:46

Keil and Delitzsch Biblical Commentary on the Old Testament

The places of encampment on the journey of the fortieth year from Kadesh to Mount Hor, and round Edom and Moab into the steppes of Moab, have been discussed at Numbers 20 and 21. On Mount Hor, and Aaron's death there, see at Numbers 20:22. For the remark in Numbers 33:40 concerning the Canaanites of Arad, see at Numbers 21:1. On Zalmonah, Phunon, and Oboth, see at Numbers 21:10; on Ijje Abarim, at Numbers 21:11; on Dibon Gad, Almon Diblathaim, and the mountains of Abarim, before Nebo, Numbers 21:16-20. On Arboth Moab, see Numbers 22:1.